Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'On Simple Theories of a Complex World' and 'What is Property?'

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7 ideas

2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
     Full Idea: Perhaps the modern view is best expressed as saying that "water" has no definition at all, at least in the traditional sense, and is a proper name of a specific substance.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: This assumes that proper names have no definitions, though I am not clear how we can grasp the name 'Aristotle' without some association of properties (human, for example) to go with it. We need a definition of 'definition'.
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
     Full Idea: We can refer to Thales by using the name "Thales" even though perhaps the only description we can supply is false of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: It is not clear what we would be referring to if all of our descriptions (even 'Greek philosopher') were false. If an archaeologist finds just a scrap of stone with a name written on it, that is hardly a sufficient basis for successful reference.
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
     Full Idea: The traditional theory of proper names entails that at least some combination of the things ordinarily believed of Aristotle are necessarily true of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: Searle endorses this traditional theory. Kripke and co. tried to dismiss it, but you can't. If all descriptions of Aristotle turned out to be false (it was actually the name of a Persian statue), our modern references would have been unsuccessful.
14. Science / B. Scientific Theories / 1. Scientific Theory
It seems obvious to prefer the simpler of two theories, on grounds of beauty and convenience [Quine]
     Full Idea: It is not to be wondered that theory makers seek simplicity. When two theories are equally defensible on other counts, certainly the simpler of the two is to be preferred on the score of both beauty and convenience.
     From: Willard Quine (On Simple Theories of a Complex World [1960], p.255)
     A reaction: A simple application of Ockham's Razor. Quine goes on to nicely deconstruct what is involved in simplicity, and identify a certain amount of dubious prejudice in the concept.
There are four suspicious reasons why we prefer simpler theories [Quine]
     Full Idea: We prefer simpler theories through wishful thinking, or a bias which slants the data, or a bias where the simpler hypothesis is more open to confirmation, or simpler hypotheses tolerating wider deviations in score-keeping.
     From: Willard Quine (On Simple Theories of a Complex World [1960], p.258)
     A reaction: [a compression of his summary of the paper] Quine is not dismissing our preference for simpler theories, but just very nicely inviting us to focus of aspects about which we should be cautious.
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
     Full Idea: The conjunction of properties associated with a term such as "lemon" is often called the intension of the term "lemon".
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §II)
     A reaction: The extension of "lemon" is the set of all lemons. At last, a clear explanation of the word 'intension'! The debate becomes clear - over whether the terms of a language are used in reference to ideas of properties (and substances?), or to external items.
25. Social Practice / C. Rights / 4. Property rights
Property is theft! [Proudhon]
     Full Idea: Property is theft!
     From: Pierre-Joseph Proudhon (What is Property? [1840]), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev)
     A reaction: [Context in Proudhon's book?] This may not be the essence of property rights today, but it is almost undeniable as a historical fact. William the Conqueror kills the opposition in battle, and then gives English land to his friends.