Combining Texts

All the ideas for 'Contextualist Solutions to Scepticism', 'Critical Common-Sensism' and 'The Language of Morals'

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6 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
     Full Idea: Characteristic of value-words is that they name 'supervenient' properties. If we are discussing whether a picture is a good picture, ..and there is another picture that is a replica of it, we cannot say 'they are alike, but one is good and the other not'.
     From: Richard M. Hare (The Language of Morals [1952], 5.2)
     A reaction: [compressed] Horgan says this is the passage which introduced 'supervenience' into contemporary discussions. I think the best simple word for it is that the goodness of the picture 'tracks' its physical characteristics. It also depend on them.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
All communication is vague, and is outside the principle of non-contradiction [Peirce]
     Full Idea: The 'vague' might be defined as that to which the principle of contradiction does not apply. For it is false neither that an animal (in a vague sense) is male, nor that an animal is female. No communication between persons can be entirely non-vague.
     From: Charles Sanders Peirce (Critical Common-Sensism [1905], I)
     A reaction: Note that he makes vagueness largely a matter of the way we talk, which is David Lewis's approach, and looks right to me.
Vagueness is a neglected but important part of mathematical thought [Peirce]
     Full Idea: Logicians have too much neglected the study of vagueness, not suspecting the important part it plays in mathematical thought. It is the antithetical analogue of generality.
     From: Charles Sanders Peirce (Critical Common-Sensism [1905], I)
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Contextualism needs a semantics for knowledge sentences that are partly indexical [Schiffer,S]
     Full Idea: Contextualist semantics must capture the 'indexical' nature of knowledge claims, the fact that different utterances of a knowledge sentence with no apparent indexical terms can express different propositions.
     From: Stephen Schiffer (Contextualist Solutions to Scepticism [1996], p.325), quoted by Keith DeRose - The Case for Contextualism 1.5
     A reaction: Schiffer tries to show that this is too difficult, and DeRose defends contextualism against the charge.
The indexical aspect of contextual knowledge might be hidden, or it might be in what 'know' means [Schiffer,S]
     Full Idea: One might have a 'hidden-indexical' theory of knowledge sentences: they contain constituents that are not the semantic values of any terms; ...or 'to know' itself might be indexical, as in 'I know[easy] I have hands' or 'I know[tough] I have hands'.
     From: Stephen Schiffer (Contextualist Solutions to Scepticism [1996], p.326-7), quoted by Keith DeRose - The Case for Contextualism 1.5
     A reaction: [very compressed] Given the choice, I would have thought it was in 'know', since to say 'either you know p or you don't' sounds silly to me.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
     Full Idea: Hare says words are secondarily evaluative (e.g. 'soft-hearted') if prescriptive meaning varies but description is constant; primarily evaluative words ('good', 'right', 'ought') are the opposite, with the descriptive content varying.
     From: report of Richard M. Hare (The Language of Morals [1952]) by Brad W. Hooker - Prescriptivism p.640
     A reaction: I would have thought that the prescriptive meaning of the evaluative word could at least vary in strength. You really, really ought to do that.