7 ideas
21699 | Russell offered a paraphrase of definite description, to avoid the commitment to objects [Quine] |
Full Idea: Russell's theory involved defining a term not by presenting a direct equivalent of it, but by 'paraphrasis', providing equivalents of the sentences. In this way, reference to fictitious objects can be simulated without our being committed to the objects. | |
From: Willard Quine (Russell's Ontological Development [1966], p.75) | |
A reaction: I hadn't quite grasped that the modern strategy of paraphrase tracks back to Russell - though it now looks obvious, thanks to Quine. Paraphrase is a beautiful way of sidestepping ontological problems. See Frege on the moons of Jupiter. |
14797 | Vagueness is a neglected but important part of mathematical thought [Peirce] |
Full Idea: Logicians have too much neglected the study of vagueness, not suspecting the important part it plays in mathematical thought. It is the antithetical analogue of generality. | |
From: Charles Sanders Peirce (Critical Common-Sensism [1905], I) |
14798 | All communication is vague, and is outside the principle of non-contradiction [Peirce] |
Full Idea: The 'vague' might be defined as that to which the principle of contradiction does not apply. For it is false neither that an animal (in a vague sense) is male, nor that an animal is female. No communication between persons can be entirely non-vague. | |
From: Charles Sanders Peirce (Critical Common-Sensism [1905], I) | |
A reaction: Note that he makes vagueness largely a matter of the way we talk, which is David Lewis's approach, and looks right to me. |
19508 | Contextualism needs a semantics for knowledge sentences that are partly indexical [Schiffer,S] |
Full Idea: Contextualist semantics must capture the 'indexical' nature of knowledge claims, the fact that different utterances of a knowledge sentence with no apparent indexical terms can express different propositions. | |
From: Stephen Schiffer (Contextualist Solutions to Scepticism [1996], p.325), quoted by Keith DeRose - The Case for Contextualism 1.5 | |
A reaction: Schiffer tries to show that this is too difficult, and DeRose defends contextualism against the charge. |
19509 | The indexical aspect of contextual knowledge might be hidden, or it might be in what 'know' means [Schiffer,S] |
Full Idea: One might have a 'hidden-indexical' theory of knowledge sentences: they contain constituents that are not the semantic values of any terms; ...or 'to know' itself might be indexical, as in 'I know[easy] I have hands' or 'I know[tough] I have hands'. | |
From: Stephen Schiffer (Contextualist Solutions to Scepticism [1996], p.326-7), quoted by Keith DeRose - The Case for Contextualism 1.5 | |
A reaction: [very compressed] Given the choice, I would have thought it was in 'know', since to say 'either you know p or you don't' sounds silly to me. |
21700 | Taking sentences as the unit of meaning makes useful paraphrasing possible [Quine] |
Full Idea: The new freedom that Russell confers by paraphrasis (of definite descriptions) is our reward for recognising that the unit of communication is the sentence and not the word. | |
From: Willard Quine (Russell's Ontological Development [1966], p.75) | |
A reaction: Since many people hardly ever speak a properly formed sentence, I take propositions to be better candidates for this. However, I don't see how we can reject the compositional view (the meanings are assembled). |
21701 | Knowing a word is knowing the meanings of sentences which contain it [Quine] |
Full Idea: We can say that knowing words is knowing how to work out the meanings of sentences containing them. Dictionary definitions are mere clauses in a recursive definition of the meanings of sentences. | |
From: Willard Quine (Russell's Ontological Development [1966], p.76) | |
A reaction: Do you have to recursively define all the sentences that might contain the word, before you can fully know the meaning of the word? He seems to credit Russell with the holistic view of sentences (though I think that starts with Frege). |