Combining Texts

All the ideas for 'Abstract Objects: a Case Study', 'Dialectic of Enlightenment' and 'Tonk, Plonk and Plink'

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7 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
Adorno and Horkheimer subjected the Enlightenment to 'critical theory' analysis [Adorno/Horkheimer, by Finlayson]
     Full Idea: Adorno and Horkheimer's analysis of Enlightenment sets the agenda for the subsequent development of critical theory.
     From: report of T Adorno / M Horkheimer (Dialectic of Enlightenment [1944]) by James Gordon Finlayson - Habermas Ch.1:07
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Mathematics is both necessary and a priori because it really consists of logical truths [Yablo]
     Full Idea: Mathematics seems necessary because the real contents of mathematical statements are logical truths, which are necessary, and it seems a priori because logical truths really are a priori.
     From: Stephen Yablo (Abstract Objects: a Case Study [2002], 10)
     A reaction: Yablo says his logicism has a Kantian strain, because numbers and sets 'inscribed on our spectacles', but he takes a different view (in the present Idea) from Kant about where the necessity resides. Personally I am tempted by an a posteriori necessity.
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo]
     Full Idea: Saying 'the number of Fs is 5', instead of using five quantifiers, puts the numeral in quantifiable position, which brings expressive advantages. 'There are more sheep in the field than cows' is an infinite disjunction, expressible in finite compass.
     From: Stephen Yablo (Abstract Objects: a Case Study [2002], 08)
     A reaction: See Hofweber with similar thoughts. This idea I take to be a key one in explaining many metaphysical confusions. The human mind just has a strong tendency to objectify properties, relations, qualities, categories etc. - for expression and for reasoning.
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo]
     Full Idea: Objects like me have a few essential properties, and numerous accidental ones. Abstract objects are a different story. The intrinsic properties of the empty set are mostly essential. The relations of numbers are also mostly essential.
     From: Stephen Yablo (Abstract Objects: a Case Study [2002], 01)
We are thought to know concreta a posteriori, and many abstracta a priori [Yablo]
     Full Idea: Our knowledge of concreta is a posteriori, but our knowledge of numbers, at least, has often been considered a priori.
     From: Stephen Yablo (Abstract Objects: a Case Study [2002], 02)
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Analytic explanation is wholes in terms of parts; synthetic is parts in terms of wholes or contexts [Belnap]
     Full Idea: Throughout the whole texture of philosophy we distinguish two modes of explanation: the analytic mode, which tends to explain wholes in terms of parts, and the synthetic mode, which explains parts in terms of the wholes or contexts in which they occur.
     From: Nuel D. Belnap (Tonk, Plonk and Plink [1962], p.132)
     A reaction: The analytic would be bottom-up, and the synthetic would be top-down. I'm inclined to combine them, and say explanation begins with a model, which can then be sliced in either direction, though the bottom looks more interesting.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
De Sade said it was impossible to rationally argue against murder [Adorno/Horkheimer]
     Full Idea: De Sade trumpeted far and wide the impossibility of deriving from reason any fundamental argument against murder.
     From: T Adorno / M Horkheimer (Dialectic of Enlightenment [1944], p.118)
     A reaction: [They focus on 'Juliette'] This is a big problem for utilitarians, because murdering an unhappy person may maximise happiness. Presumably a maniac could will universal carnage, and thus thwart Kant.