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All the ideas for 'Thinking About Mathematics', 'The Poetics' and 'Causal and Metaphysical Necessity'

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27 ideas

5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Intuitionists deny excluded middle, because it is committed to transcendent truth or objects [Shapiro]
     Full Idea: Intuitionists in mathematics deny excluded middle, because it is symptomatic of faith in the transcendent existence of mathematical objects and/or the truth of mathematical statements.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: There are other problems with excluded middle, such as vagueness, but on the whole I, as a card-carrying 'realist', am committed to the law of excluded middle.
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker]
     Full Idea: I favour restricting the term 'logical truth' to what logicians would count as such, excluding both analytic truths like 'Bachelors are unmarried' and Kripkean necessities like 'Gold is an element'.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: I agree. There is a tendency to splash the phrases 'logical truth' and 'logical necessity around in vague ways. I take them to strictly arise out of the requirements of formal systems of logic.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
The number 3 is presumably identical as a natural, an integer, a rational, a real, and complex [Shapiro]
     Full Idea: It is surely wise to identify the positions in the natural numbers structure with their counterparts in the integer, rational, real and complex number structures.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: The point is that this might be denied, since 3, 3/1, 3.00.., and -3*i^2 are all arrived at by different methods of construction. Natural 3 has a predecessor, but real 3 doesn't. I agree, intuitively, with Shapiro. Russell (1919) disagreed.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a formal definition of a converging sequence. [Shapiro]
     Full Idea: A sequence a1,a2,... of rational numbers is 'Cauchy' if for each rational number ε>0 there is a natural number N such that for all natural numbers m, n, if m>N and n>N then -ε < am - an < ε.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.2 n4)
     A reaction: The sequence is 'Cauchy' if N exists.
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Categories are the best foundation for mathematics [Shapiro]
     Full Idea: There is a dedicated contingent who hold that the category of 'categories' is the proper foundation for mathematics.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.3 n7)
     A reaction: He cites Lawvere (1966) and McLarty (1993), the latter presenting the view as a form of structuralism. I would say that the concept of a category will need further explication, and probably reduce to either sets or relations or properties.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
Two definitions of 3 in terms of sets disagree over whether 1 is a member of 3 [Shapiro]
     Full Idea: Zermelo said that for each number n, its successor is the singleton of n, so 3 is {{{null}}}, and 1 is not a member of 3. Von Neumann said each number n is the set of numbers less than n, so 3 is {null,{null},{null,{null}}}, and 1 is a member of 3.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: See Idea 645 - Zermelo could save Plato from the criticisms of Aristotle! These two accounts are cited by opponents of the set-theoretical account of numbers, because it seems impossible to arbitrate between them.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Numbers do not exist independently; the essence of a number is its relations to other numbers [Shapiro]
     Full Idea: The structuralist vigorously rejects any sort of ontological independence among the natural numbers; the essence of a natural number is its relations to other natural numbers.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: This seems to place the emphasis on ordinals (what order?) rather than on cardinality (how many?). I am strongly inclined to think that this is the correct view, though you can't really have relations if there is nothing to relate.
A 'system' is related objects; a 'pattern' or 'structure' abstracts the pure relations from them [Shapiro]
     Full Idea: A 'system' is a collection of objects with certain relations among them; a 'pattern' or 'structure' is the abstract form of a system, highlighting the interrelationships and ignoring any features they do not affect how they relate to other objects.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: Note that 'ignoring' features is a psychological account of abstraction, which (thanks to Frege and Geach) is supposed to be taboo - but which I suspect is actually indispensable in any proper account of thought and concepts.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism seems to be a non-starter if (as is widely held) logic has no ontology of its own [Shapiro]
     Full Idea: The thesis that principles of arithmetic are derivable from the laws of logic runs against a now common view that logic itself has no ontology. There are no particular logical objects. From this perspective logicism is a non-starter.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 5.1)
     A reaction: This criticism strikes me as utterly devastating. There are two routes to go: prove that logic does have an ontology of objects (what would they be?), or - better - deny that arithmetic contains any 'objects'. Or give up logicism.
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Term Formalism says mathematics is just about symbols - but real numbers have no names [Shapiro]
     Full Idea: Term Formalism is the view that mathematics is just about characters or symbols - the systems of numerals and other linguistic forms. ...This will cover integers and rational numbers, but what are real numbers supposed to be, if they lack names?
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.1)
     A reaction: Real numbers (such as pi and root-2) have infinite decimal expansions, so we can start naming those. We could also start giving names like 'Harry' to other reals, though it might take a while. OK, I give up.
Game Formalism is just a matter of rules, like chess - but then why is it useful in science? [Shapiro]
     Full Idea: Game Formalism likens mathematics to chess, where the 'content' of mathematics is exhausted by the rules of operating with its language. ...This, however, leaves the problem of why the mathematical games are so useful to the sciences.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.2)
     A reaction: This thought pushes us towards structuralism. It could still be a game, but one we learned from observing nature, which plays its own games. Chess is, after all, modelled on warfare.
Deductivism says mathematics is logical consequences of uninterpreted axioms [Shapiro]
     Full Idea: The Deductivist version of formalism (sometimes called 'if-thenism') says that the practice of mathematics consists of determining logical consequences of otherwise uninterpreted axioms.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.2)
     A reaction: [Hilbert is the source] More plausible than Term or Game Formalism (qv). It still leaves the question of why it seems applicable to nature, and why those particular axioms might be chosen. In some sense, though, it is obviously right.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Critics resent the way intuitionism cripples mathematics, but it allows new important distinctions [Shapiro]
     Full Idea: Critics commonly complain that the intuitionist restrictions cripple the mathematician. On the other hand, intuitionist mathematics allows for many potentially important distinctions not available in classical mathematics, and is often more subtle.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.1)
     A reaction: The main way in which it cripples is its restriction on talk of infinity ('Cantor's heaven'), which was resented by Hilbert. Since high-level infinities are interesting, it would be odd if we were not allowed to discuss them.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
Conceptualist are just realists or idealist or nominalists, depending on their view of concepts [Shapiro]
     Full Idea: I classify conceptualists according to what they say about properties or concepts. If someone classified properties as existing independent of language I would classify her as a realist in ontology of mathematics. Or they may be idealists or nominalists.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 2.2.1)
     A reaction: In other words, Shapiro wants to eliminate 'conceptualist' as a useful label in philosophy of mathematics. He's probably right. All thought involves concepts, but that doesn't produce a conceptualist theory of, say, football.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
'Impredicative' definitions refer to the thing being described [Shapiro]
     Full Idea: A definition of a mathematical entity is 'impredicative' if it refers to a collection that contains the defined entity. The definition of 'least upper bound' is impredicative as it refers to upper bounds and characterizes a member of this set.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: The big question is whether mathematics can live with impredicative definitions, or whether they threaten to be viciously circular, and undermine the whole enterprise.
8. Modes of Existence / B. Properties / 1. Nature of Properties
A property's causal features are essential, and only they fix its identity [Shoemaker]
     Full Idea: The view I now favour says that the causal features of a property, both forward-looking and backward-looking, are essential to it. And it says that properties having the same causal features are identical.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: In this formulation we have essentialism about properties, as well as essentialism about the things which have the properties.
I claim that a property has its causal features in all possible worlds [Shoemaker]
     Full Idea: The controversial claim of my theory is that the causal features of properties are essential to them - are features that they have in all possible worlds.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: One problem is that a property can come in degrees, so what degree of the property is necessary to it? It is better to assign this claim to the fundamental properties (which are best called 'powers').
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker]
     Full Idea: I now reject the formulation of the causal theory which says that a property is a cluster of conditional powers. That has a reductionist flavour, which is a cheat. We need properties to explain conditional powers, so properties won't reduce.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: [compressed wording] I agree with Mumford and Anjum in preferring his earlier formulation. I think properties are broad messy things, whereas powers can be defined more precisely, and seem to have more stability in nature.
10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
     Full Idea: If it is possible that there could be possible states of affairs that are not nomologically possible, don't we therefore need a notion of metaphysical possibility that outruns nomological possibility?
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: Shoemaker rejects this possibility (p.425). I sympathise. So there is 'natural' possibility (my preferred term), which is anything which stuff, if it exists, could do, and 'logical' possibility, which is anything that doesn't lead to contradiction.
10. Modality / B. Possibility / 1. Possibility
The actual must be possible, because it occurred [Aristotle]
     Full Idea: Actual events are evidently possible, otherwise they would not have occurred.
     From: Aristotle (The Poetics [c.347 BCE], 1451b18)
     A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it.
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
     Full Idea: Once the obstacle of the deeply rooted conviction that necessary truths should be knowable a priori is removed, ...causal necessity is (pretheoretically) the very paradigm of necessity, in ordinary usage and in dictionaries.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VII)
     A reaction: The a priori route seems to lead to logical necessity, just by doing a priori logic, and also to metaphysical necessity, by some sort of intuitive vision. This is a powerful idea of Shoemaker's (implied, of course, in Kripke).
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
     Full Idea: We have abundant empirical evidence that when we can imagine some phenomenal situation, e.g., imagine things appearing certain ways, such a situation could actually exist.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: There seem to be good reasons for holding the opposite view too. We can imagine gold appearing to be all sorts of colours, but that doesn't make it possible. What does empirical evidence really tell us here?
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
     Full Idea: Imaginability can give us access to conceptual possibility, when we come to believe situations to be conceptually possible by reflecting on their descriptions and seeing no contradiction or incoherence.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: If take the absence of contradiction to indicate 'logical' possibility, but the absence of incoherence is more interesting, even if it is a bit vague. He is talking of 'situations', which I take to be features of reality. A priori synthetic?
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Rationalism tries to apply mathematical methodology to all of knowledge [Shapiro]
     Full Idea: Rationalism is a long-standing school that can be characterized as an attempt to extend the perceived methodology of mathematics to all of knowledge.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.1)
     A reaction: Sometimes called 'Descartes's Dream', or the 'Enlightenment Project', the dream of proving everything. Within maths, Hilbert's Programme aimed for the same certainty. Idea 22 is the motto for the opposition to this approach.
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' only has causal features because of its relation to green [Shoemaker]
     Full Idea: Perhaps 'grue' has causal features, but only derivatively, in virtue of its relation to green.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: I take grue to be a behaviour, and not a property at all. The problem only arises because the notion of a 'property' became too lax. Presumably Shoemaker should also mention blue in his account.
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
     Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
     From: Aristotle (The Poetics [c.347 BCE], 1451b05)
     A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker]
     Full Idea: One way to get the conclusion that laws are necessary is to combine my view of properties with the view of Armstrong, Dretske and Tooley, that laws are, or assert, relations between properties.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: This is interesting, because Armstrong in particular wants the necessity to arise from relations between properties as universals, but if we define properties causally, and make them necessary, we might get the same result without universals.