22 ideas
15457 | Interdefinition is useless by itself, but if we grasp one separately, we have them both [Lewis] |
Full Idea: All circles of interdefinition are useless by themselves. But if we reach one of the interdefined pair, then we have them both. | |
From: David Lewis (Defining 'Intrinsic' (with Rae Langton) [1998], IV) |
8729 | Intuitionists deny excluded middle, because it is committed to transcendent truth or objects [Shapiro] |
Full Idea: Intuitionists in mathematics deny excluded middle, because it is symptomatic of faith in the transcendent existence of mathematical objects and/or the truth of mathematical statements. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2) | |
A reaction: There are other problems with excluded middle, such as vagueness, but on the whole I, as a card-carrying 'realist', am committed to the law of excluded middle. |
8763 | The number 3 is presumably identical as a natural, an integer, a rational, a real, and complex [Shapiro] |
Full Idea: It is surely wise to identify the positions in the natural numbers structure with their counterparts in the integer, rational, real and complex number structures. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2) | |
A reaction: The point is that this might be denied, since 3, 3/1, 3.00.., and -3*i^2 are all arrived at by different methods of construction. Natural 3 has a predecessor, but real 3 doesn't. I agree, intuitively, with Shapiro. Russell (1919) disagreed. |
18249 | Cauchy gave a formal definition of a converging sequence. [Shapiro] |
Full Idea: A sequence a1,a2,... of rational numbers is 'Cauchy' if for each rational number ε>0 there is a natural number N such that for all natural numbers m, n, if m>N and n>N then -ε < am - an < ε. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 7.2 n4) | |
A reaction: The sequence is 'Cauchy' if N exists. |
8764 | Categories are the best foundation for mathematics [Shapiro] |
Full Idea: There is a dedicated contingent who hold that the category of 'categories' is the proper foundation for mathematics. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 10.3 n7) | |
A reaction: He cites Lawvere (1966) and McLarty (1993), the latter presenting the view as a form of structuralism. I would say that the concept of a category will need further explication, and probably reduce to either sets or relations or properties. |
8762 | Two definitions of 3 in terms of sets disagree over whether 1 is a member of 3 [Shapiro] |
Full Idea: Zermelo said that for each number n, its successor is the singleton of n, so 3 is {{{null}}}, and 1 is not a member of 3. Von Neumann said each number n is the set of numbers less than n, so 3 is {null,{null},{null,{null}}}, and 1 is a member of 3. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2) | |
A reaction: See Idea 645 - Zermelo could save Plato from the criticisms of Aristotle! These two accounts are cited by opponents of the set-theoretical account of numbers, because it seems impossible to arbitrate between them. |
8760 | Numbers do not exist independently; the essence of a number is its relations to other numbers [Shapiro] |
Full Idea: The structuralist vigorously rejects any sort of ontological independence among the natural numbers; the essence of a natural number is its relations to other natural numbers. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1) | |
A reaction: This seems to place the emphasis on ordinals (what order?) rather than on cardinality (how many?). I am strongly inclined to think that this is the correct view, though you can't really have relations if there is nothing to relate. |
8761 | A 'system' is related objects; a 'pattern' or 'structure' abstracts the pure relations from them [Shapiro] |
Full Idea: A 'system' is a collection of objects with certain relations among them; a 'pattern' or 'structure' is the abstract form of a system, highlighting the interrelationships and ignoring any features they do not affect how they relate to other objects. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1) | |
A reaction: Note that 'ignoring' features is a psychological account of abstraction, which (thanks to Frege and Geach) is supposed to be taboo - but which I suspect is actually indispensable in any proper account of thought and concepts. |
8744 | Logicism seems to be a non-starter if (as is widely held) logic has no ontology of its own [Shapiro] |
Full Idea: The thesis that principles of arithmetic are derivable from the laws of logic runs against a now common view that logic itself has no ontology. There are no particular logical objects. From this perspective logicism is a non-starter. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 5.1) | |
A reaction: This criticism strikes me as utterly devastating. There are two routes to go: prove that logic does have an ontology of objects (what would they be?), or - better - deny that arithmetic contains any 'objects'. Or give up logicism. |
8749 | Term Formalism says mathematics is just about symbols - but real numbers have no names [Shapiro] |
Full Idea: Term Formalism is the view that mathematics is just about characters or symbols - the systems of numerals and other linguistic forms. ...This will cover integers and rational numbers, but what are real numbers supposed to be, if they lack names? | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.1) | |
A reaction: Real numbers (such as pi and root-2) have infinite decimal expansions, so we can start naming those. We could also start giving names like 'Harry' to other reals, though it might take a while. OK, I give up. |
8750 | Game Formalism is just a matter of rules, like chess - but then why is it useful in science? [Shapiro] |
Full Idea: Game Formalism likens mathematics to chess, where the 'content' of mathematics is exhausted by the rules of operating with its language. ...This, however, leaves the problem of why the mathematical games are so useful to the sciences. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.2) | |
A reaction: This thought pushes us towards structuralism. It could still be a game, but one we learned from observing nature, which plays its own games. Chess is, after all, modelled on warfare. |
8752 | Deductivism says mathematics is logical consequences of uninterpreted axioms [Shapiro] |
Full Idea: The Deductivist version of formalism (sometimes called 'if-thenism') says that the practice of mathematics consists of determining logical consequences of otherwise uninterpreted axioms. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 6.2) | |
A reaction: [Hilbert is the source] More plausible than Term or Game Formalism (qv). It still leaves the question of why it seems applicable to nature, and why those particular axioms might be chosen. In some sense, though, it is obviously right. |
8753 | Critics resent the way intuitionism cripples mathematics, but it allows new important distinctions [Shapiro] |
Full Idea: Critics commonly complain that the intuitionist restrictions cripple the mathematician. On the other hand, intuitionist mathematics allows for many potentially important distinctions not available in classical mathematics, and is often more subtle. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 7.1) | |
A reaction: The main way in which it cripples is its restriction on talk of infinity ('Cantor's heaven'), which was resented by Hilbert. Since high-level infinities are interesting, it would be odd if we were not allowed to discuss them. |
8731 | Conceptualist are just realists or idealist or nominalists, depending on their view of concepts [Shapiro] |
Full Idea: I classify conceptualists according to what they say about properties or concepts. If someone classified properties as existing independent of language I would classify her as a realist in ontology of mathematics. Or they may be idealists or nominalists. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 2.2.1) | |
A reaction: In other words, Shapiro wants to eliminate 'conceptualist' as a useful label in philosophy of mathematics. He's probably right. All thought involves concepts, but that doesn't produce a conceptualist theory of, say, football. |
8730 | 'Impredicative' definitions refer to the thing being described [Shapiro] |
Full Idea: A definition of a mathematical entity is 'impredicative' if it refers to a collection that contains the defined entity. The definition of 'least upper bound' is impredicative as it refers to upper bounds and characterizes a member of this set. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2) | |
A reaction: The big question is whether mathematics can live with impredicative definitions, or whether they threaten to be viciously circular, and undermine the whole enterprise. |
15400 | We must avoid circularity between what is intrinsic and what is natural [Lewis, by Cameron] |
Full Idea: Lewis revised his analysis of duplication because he had assumed that as a matter of necessity perfectly natural properties are intrinsic, and that necessarily how a thing is intrinsically is determined completely by the natural properties it has. | |
From: report of David Lewis (Defining 'Intrinsic' (with Rae Langton) [1998]) by Ross P. Cameron - Intrinsic and Extrinsic Properties 'Analysis' | |
A reaction: [This compares Lewis 1986:61 with Langton and Lewis 1998] I am keen on both intrinsic and on natural properties, but I have not yet confronted this little problem. Time for a displacement activity, I think.... |
15458 | A property is 'intrinsic' iff it can never differ between duplicates [Lewis] |
Full Idea: A property is 'intrinsic' iff it never can differ between duplicates; iff whenever two things (actual or possible) are duplicates, either both of them have the property or both of them lack it. | |
From: David Lewis (Defining 'Intrinsic' (with Rae Langton) [1998], IV) | |
A reaction: This leaves me wondering how one could arrive at a precise definition of 'duplicates'. Can it be done without mentioning that they have the same intrinsic properties? |
15459 | Ellipsoidal stars seem to have an intrinsic property which depends on other objects [Lewis] |
Full Idea: The property of being an ellipsoidal star would seem offhand to be a basic intrinsic property, but it is incompatible (nomologically) with being an isolated object. | |
From: David Lewis (Defining 'Intrinsic' (with Rae Langton) [1998], V) | |
A reaction: Another nice example from Lewis. It makes you wonder whether the intrinsic/extrinsic distinction should go. Modern physics, with its 'entanglements', doesn't seem to suit the distinction. |
8725 | Rationalism tries to apply mathematical methodology to all of knowledge [Shapiro] |
Full Idea: Rationalism is a long-standing school that can be characterized as an attempt to extend the perceived methodology of mathematics to all of knowledge. | |
From: Stewart Shapiro (Thinking About Mathematics [2000], 1.1) | |
A reaction: Sometimes called 'Descartes's Dream', or the 'Enlightenment Project', the dream of proving everything. Within maths, Hilbert's Programme aimed for the same certainty. Idea 22 is the motto for the opposition to this approach. |
6866 | It is disturbing if we become unreal when we die, but if time is unreal, then we remain real after death [Le Poidevin] |
Full Idea: For the A-theorists called 'presentists' the past is as unreal as the future, and reality leaves us behind once we die, which is disturbing; but B-theorists, who see time as unreal, say we are just as real after our deaths as we were beforehand. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174) | |
A reaction: See Idea 6865 for A and B theories. I wonder if this problem is only superficially 'disturbing'. Becoming unreal may sound more drastic than becoming dead, but they both sound pretty terminal to me. |
6867 | Existentialism focuses on freedom and self-making, and insertion into the world [Le Poidevin] |
Full Idea: I take existentialism to be the focus on the freedom and self-making of the human being, and his or her insertion into the world. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.222) | |
A reaction: I take 'self-making' to be the key here. If neuroscientists somehow 'proved' that there was no free will, I don't see that making any difference to existentialism. 'Insertion' seems odd, unless it refers to growing up. |
6865 | A-theory says past, present, future and flow exist; B-theory says this just reports our perspective [Le Poidevin] |
Full Idea: The A-theory regards our intuitive distinction of time into past, present and future as objective, and takes seriously the idea that time flows; the B-theory says this just reflects our perspective, like the spatial distinction between here and there. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174) | |
A reaction: The distinction comes from McTaggart. Physics seems to be built on an objective view of time, and yet Einstein makes time relative. What possible evidence could decide between the two theories? |