Combining Texts

All the ideas for 'Thinking About Mathematics', 'Mind and Body' and 'Two Chief World Systems'

unexpand these ideas     |    start again     |     specify just one area for these texts


31 ideas

5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Intuitionists deny excluded middle, because it is committed to transcendent truth or objects [Shapiro]
     Full Idea: Intuitionists in mathematics deny excluded middle, because it is symptomatic of faith in the transcendent existence of mathematical objects and/or the truth of mathematical statements.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: There are other problems with excluded middle, such as vagueness, but on the whole I, as a card-carrying 'realist', am committed to the law of excluded middle.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
The number 3 is presumably identical as a natural, an integer, a rational, a real, and complex [Shapiro]
     Full Idea: It is surely wise to identify the positions in the natural numbers structure with their counterparts in the integer, rational, real and complex number structures.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: The point is that this might be denied, since 3, 3/1, 3.00.., and -3*i^2 are all arrived at by different methods of construction. Natural 3 has a predecessor, but real 3 doesn't. I agree, intuitively, with Shapiro. Russell (1919) disagreed.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a formal definition of a converging sequence. [Shapiro]
     Full Idea: A sequence a1,a2,... of rational numbers is 'Cauchy' if for each rational number ε>0 there is a natural number N such that for all natural numbers m, n, if m>N and n>N then -ε < am - an < ε.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.2 n4)
     A reaction: The sequence is 'Cauchy' if N exists.
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Categories are the best foundation for mathematics [Shapiro]
     Full Idea: There is a dedicated contingent who hold that the category of 'categories' is the proper foundation for mathematics.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.3 n7)
     A reaction: He cites Lawvere (1966) and McLarty (1993), the latter presenting the view as a form of structuralism. I would say that the concept of a category will need further explication, and probably reduce to either sets or relations or properties.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
Two definitions of 3 in terms of sets disagree over whether 1 is a member of 3 [Shapiro]
     Full Idea: Zermelo said that for each number n, its successor is the singleton of n, so 3 is {{{null}}}, and 1 is not a member of 3. Von Neumann said each number n is the set of numbers less than n, so 3 is {null,{null},{null,{null}}}, and 1 is a member of 3.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: See Idea 645 - Zermelo could save Plato from the criticisms of Aristotle! These two accounts are cited by opponents of the set-theoretical account of numbers, because it seems impossible to arbitrate between them.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Numbers do not exist independently; the essence of a number is its relations to other numbers [Shapiro]
     Full Idea: The structuralist vigorously rejects any sort of ontological independence among the natural numbers; the essence of a natural number is its relations to other natural numbers.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: This seems to place the emphasis on ordinals (what order?) rather than on cardinality (how many?). I am strongly inclined to think that this is the correct view, though you can't really have relations if there is nothing to relate.
A 'system' is related objects; a 'pattern' or 'structure' abstracts the pure relations from them [Shapiro]
     Full Idea: A 'system' is a collection of objects with certain relations among them; a 'pattern' or 'structure' is the abstract form of a system, highlighting the interrelationships and ignoring any features they do not affect how they relate to other objects.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: Note that 'ignoring' features is a psychological account of abstraction, which (thanks to Frege and Geach) is supposed to be taboo - but which I suspect is actually indispensable in any proper account of thought and concepts.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism seems to be a non-starter if (as is widely held) logic has no ontology of its own [Shapiro]
     Full Idea: The thesis that principles of arithmetic are derivable from the laws of logic runs against a now common view that logic itself has no ontology. There are no particular logical objects. From this perspective logicism is a non-starter.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 5.1)
     A reaction: This criticism strikes me as utterly devastating. There are two routes to go: prove that logic does have an ontology of objects (what would they be?), or - better - deny that arithmetic contains any 'objects'. Or give up logicism.
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Term Formalism says mathematics is just about symbols - but real numbers have no names [Shapiro]
     Full Idea: Term Formalism is the view that mathematics is just about characters or symbols - the systems of numerals and other linguistic forms. ...This will cover integers and rational numbers, but what are real numbers supposed to be, if they lack names?
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.1)
     A reaction: Real numbers (such as pi and root-2) have infinite decimal expansions, so we can start naming those. We could also start giving names like 'Harry' to other reals, though it might take a while. OK, I give up.
Game Formalism is just a matter of rules, like chess - but then why is it useful in science? [Shapiro]
     Full Idea: Game Formalism likens mathematics to chess, where the 'content' of mathematics is exhausted by the rules of operating with its language. ...This, however, leaves the problem of why the mathematical games are so useful to the sciences.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.2)
     A reaction: This thought pushes us towards structuralism. It could still be a game, but one we learned from observing nature, which plays its own games. Chess is, after all, modelled on warfare.
Deductivism says mathematics is logical consequences of uninterpreted axioms [Shapiro]
     Full Idea: The Deductivist version of formalism (sometimes called 'if-thenism') says that the practice of mathematics consists of determining logical consequences of otherwise uninterpreted axioms.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.2)
     A reaction: [Hilbert is the source] More plausible than Term or Game Formalism (qv). It still leaves the question of why it seems applicable to nature, and why those particular axioms might be chosen. In some sense, though, it is obviously right.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Critics resent the way intuitionism cripples mathematics, but it allows new important distinctions [Shapiro]
     Full Idea: Critics commonly complain that the intuitionist restrictions cripple the mathematician. On the other hand, intuitionist mathematics allows for many potentially important distinctions not available in classical mathematics, and is often more subtle.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.1)
     A reaction: The main way in which it cripples is its restriction on talk of infinity ('Cantor's heaven'), which was resented by Hilbert. Since high-level infinities are interesting, it would be odd if we were not allowed to discuss them.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
Conceptualist are just realists or idealist or nominalists, depending on their view of concepts [Shapiro]
     Full Idea: I classify conceptualists according to what they say about properties or concepts. If someone classified properties as existing independent of language I would classify her as a realist in ontology of mathematics. Or they may be idealists or nominalists.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 2.2.1)
     A reaction: In other words, Shapiro wants to eliminate 'conceptualist' as a useful label in philosophy of mathematics. He's probably right. All thought involves concepts, but that doesn't produce a conceptualist theory of, say, football.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
'Impredicative' definitions refer to the thing being described [Shapiro]
     Full Idea: A definition of a mathematical entity is 'impredicative' if it refers to a collection that contains the defined entity. The definition of 'least upper bound' is impredicative as it refers to upper bounds and characterizes a member of this set.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: The big question is whether mathematics can live with impredicative definitions, or whether they threaten to be viciously circular, and undermine the whole enterprise.
7. Existence / C. Structure of Existence / 2. Reduction
A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
     Full Idea: If multiple realisability means that psychological terms cannot be translated into physics, one weaker kind of reductionism resorts to 'bridge laws' which link the theory to be reduced to the reducing theory.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: It seems to me that reduction is all-or-nothing, so there can't be a 'weaker' kind. If they are totally separate but linked by naturally necessary laws (e.g. low temperature and ice), they are supervenient, but not reducible to one another.
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Rationalism tries to apply mathematical methodology to all of knowledge [Shapiro]
     Full Idea: Rationalism is a long-standing school that can be characterized as an attempt to extend the perceived methodology of mathematics to all of knowledge.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.1)
     A reaction: Sometimes called 'Descartes's Dream', or the 'Enlightenment Project', the dream of proving everything. Within maths, Hilbert's Programme aimed for the same certainty. Idea 22 is the motto for the opposition to this approach.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
     Full Idea: Many philosophers today have adopted the view that we can achieve an enormous simplification by reducing the two components of the mind-body problem - intentionality and consciousness - into one; ...consciousness is no more than representations.
     From: Robert Kirk (Mind and Body [2003], §8.4)
     A reaction: One would then see subjective experience and informational content as two consequences of a single mental activity. This strikes me as the correct route to go. We do, after all, learn BY experiencing. Hence concepts are tied in with qualia.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
     Full Idea: When a bird pulls a worm from the ground, then swallows it piece by piece, there is a sense in which its behaviour can be said to be about the worm.
     From: Robert Kirk (Mind and Body [2003], §5.4)
     A reaction: This is preparing the ground for a possible behaviourist account of intentionality. Reply: you could say rain is about puddles, or you could say we have adopted Dennett's 'intentional stance' to birds, but it tells us nothing about their psychology.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
     Full Idea: The conflict over whether intentionality is a matter of behavioural relations with the rest of the world, or of the internal states of the subject, is at its most dramatic in the contrast between behaviourism and the language of thought hypothesis.
     From: Robert Kirk (Mind and Body [2003], §7.10)
     A reaction: I just don't believe any behaviourist external account of intentionality, which ducks the question of how it all works. Personally I am more drawn to maps and models than to a language of thought. I plan my actions in an imagined space-time world.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
     Full Idea: If the mind causes brain events, then they are not caused by other brain events, and such causal gaps should be detectable by scientists; there should also be a gap of brain-events which cause no other brain events, because they are causing mind events.
     From: Robert Kirk (Mind and Body [2003], §2.5)
     A reaction: This is the double causation problem which Spinoza had spotted (Idea 4862). Expressed this way, it seems a screamingly large problem for dualism. We should be able to discover some VERY strange physical activity in the brain.
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
     Full Idea: For many kinds of mental states, notably intentional ones such as beliefs and desires, behaviourism is appealing, ..but for sensations and experiences such as pain, it seems grossly implausible.
     From: Robert Kirk (Mind and Body [2003], §5.1)
     A reaction: The theory does indeed make a bit more sense for intentional states, but it still strikes me as nonsense that there is no more to my belief that 'Whales live in the Atlantic' than a disposition to say something. WHY do I say this something?
Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
     Full Idea: There is a temptation to think that 'aboutness', and the 'contents' of thoughts, and the relation of 'reference', are single and unitary relationships, but behaviourism offers an alternative approach.
     From: Robert Kirk (Mind and Body [2003], §5.5)
     A reaction: Personally I wouldn't touch behaviourism with a barge-pole (as it ducks the question of WHY certain behaviour occurs), but a warning against simplistic accounts of intentional states is good. I am sure there cannot be a single neat theory of refererence.
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
     Full Idea: There is a non-reductive version of behaviourism ( which we can call 'global' or 'holistic') which says there is no more to having mental states than having a complex of certain kinds of behavioural dispositions.
     From: Robert Kirk (Mind and Body [2003], §5.2)
     A reaction: This is designed to meet a standard objection to behaviourism - that there is no straight correlation between what I think and how I behave. The present theory is obviously untestable, because a full 'complex' of human dispositions is never repeated.
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
     Full Idea: The inverted spectrum idea is often regarded as an objection to behaviourism.
     From: Robert Kirk (Mind and Body [2003], §4.5)
     A reaction: Thus, my behaviour at traffic lights should be identical, even if I have a lifelong inversion of red and green. A good objection. Note that physicalists can believe in inverted qualia as well a dualists, as long as the brain states are also inverted.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All meaningful psychological statements can be translated into physics [Kirk,R]
     Full Idea: All psychological statements which are meaningful, that is to say, which are in principle verifiable, are translatable into propositions which do not involve psychological concepts, but only the concepts of physics.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: This shows how eliminativist behaviourism arises out of logical positivism (by only allowing what is verifiable). The simplest objection: we can't verify the mental states of others, because they are private, but they are still the best explanation.
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
     Full Idea: In a connectionist system, information is represented not by sentences but by the total distribution of connection strengths.
     From: Robert Kirk (Mind and Body [2003], §7.6)
     A reaction: Neither sentences (of a language of thought) NOR connection strengths strike me as very plausible ways for a brain to represent things. It must be something to do with connections, but it must also be to do with neurons, or we get bizarre counterexamples.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
     Full Idea: If psychological states are multiply realisable it is hard to see how they could possibly be translated into physical terms.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: Reductive funtionalism would do it. A writing iimplement is physical and multiply realisable. Personally I prefer the strategy of saying mental states are NOT multiply realisable. If frog brains differ from ours, they probably don't feel pain like us.
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
     Full Idea: It is widely accepted that for many concepts, if not all, grasping the concept requires grasping some theory, ...which makes difficulties for the view that concepts are not learned: for 'radical concept nativism', as Fodor calls it.
     From: Robert Kirk (Mind and Body [2003], §7.3)
     A reaction: Not a problem for traditional rationalist theories, where the whole theory can be innate along with the concept, but a big objection to modern more cautious non-holistic views (such as Fodor's). Does a bird have a concept AND theory of a nest?
19. Language / A. Nature of Meaning / 5. Meaning as Verification
For behaviourists language is just a special kind of behaviour [Kirk,R]
     Full Idea: Behaviourists regard the use of language as just a special kind of behaviour.
     From: Robert Kirk (Mind and Body [2003], §7.9)
     A reaction: This is not an intuitively obvious view of language. We behave, and then we talk about behaviour. Performative utterances (like promising) have an obvious behavioural aspect, as do violent threats, but not highly theoretical language (such as maths).
19. Language / B. Reference / 1. Reference theories
Behaviourists doubt whether reference is a single type of relation [Kirk,R]
     Full Idea: To most behaviourists it seems misguided to expect there to be a single relation that connects referring expressions with their referents.
     From: Robert Kirk (Mind and Body [2003], §5.5)
     A reaction: You don't need to be a behaviourist to feel this doubt. Think about names of real people, names of fictional people, reference to misunderstood items, or imagined items, or reference in dreams, or to mathematical objects, or negations etc.
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Galileo mathematised movement, and revealed its invariable component - acceleration [Galileo, by Meillassoux]
     Full Idea: Galileo conceives of movement in mathematical terms. ...In doing so, he uncovered, beyond the variations of position and speed, the mathematical invariant of movement - that is to say, acceleration.
     From: report of Galileo Galilei (Two Chief World Systems [1632]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5
     A reaction: That is a very nice advert for the mathematical physics which replaced the Aristotelian substantial forms. ...And yet, is acceleration some deep fact about nature, or a concept which is only needed if you insist on being mathematical?