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All the ideas for 'Thinking About Mathematics', 'The Second Sex' and 'Identity and Existence in Logic'

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25 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
     Full Idea: Free logics say 1) singular terms are allowed that do not designate anything that exists; sometimes 2) is added: the domain of discourse is allowed to be empty. Logics with both conditions are called 'universally free logics'.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.3)
     A reaction: I really like the sound of this, and aim to investigate it. Karel Lambert's writings are the starting point. Maybe the domain of logic is our concepts, rather than things in the world, in which case free logic sounds fine.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Intuitionists deny excluded middle, because it is committed to transcendent truth or objects [Shapiro]
     Full Idea: Intuitionists in mathematics deny excluded middle, because it is symptomatic of faith in the transcendent existence of mathematical objects and/or the truth of mathematical statements.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: There are other problems with excluded middle, such as vagueness, but on the whole I, as a card-carrying 'realist', am committed to the law of excluded middle.
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
     Full Idea: Under its now standard principal interpretation, the monadic predicate variables in second-order logic range over subsets of the domain on individuals.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 1.5)
     A reaction: This is an interpretation in which properties are just sets of things, which is fine if you are a logician, but not if you want to talk about anything important. Still, we must play the game. Boolos introduced plural quantification at this point.
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
     Full Idea: Ontological quantifiers might just as well range over all the entities needed for the semantics. ...The minimal way would be to just stop calling '∃' an 'existential quantifier', and always read it as 'there is...' rather than 'there exists...'.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.6)
     A reaction: There is no right answer here, but it seems to be the strategy adopted by most logicians, and the majority of modern metaphysicians. They just allow abstracta, and even fictions, to 'exist', while not being fussy what it means. Big mistake!
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
The number 3 is presumably identical as a natural, an integer, a rational, a real, and complex [Shapiro]
     Full Idea: It is surely wise to identify the positions in the natural numbers structure with their counterparts in the integer, rational, real and complex number structures.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: The point is that this might be denied, since 3, 3/1, 3.00.., and -3*i^2 are all arrived at by different methods of construction. Natural 3 has a predecessor, but real 3 doesn't. I agree, intuitively, with Shapiro. Russell (1919) disagreed.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a formal definition of a converging sequence. [Shapiro]
     Full Idea: A sequence a1,a2,... of rational numbers is 'Cauchy' if for each rational number ε>0 there is a natural number N such that for all natural numbers m, n, if m>N and n>N then -ε < am - an < ε.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.2 n4)
     A reaction: The sequence is 'Cauchy' if N exists.
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Categories are the best foundation for mathematics [Shapiro]
     Full Idea: There is a dedicated contingent who hold that the category of 'categories' is the proper foundation for mathematics.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.3 n7)
     A reaction: He cites Lawvere (1966) and McLarty (1993), the latter presenting the view as a form of structuralism. I would say that the concept of a category will need further explication, and probably reduce to either sets or relations or properties.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
Two definitions of 3 in terms of sets disagree over whether 1 is a member of 3 [Shapiro]
     Full Idea: Zermelo said that for each number n, its successor is the singleton of n, so 3 is {{{null}}}, and 1 is not a member of 3. Von Neumann said each number n is the set of numbers less than n, so 3 is {null,{null},{null,{null}}}, and 1 is a member of 3.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.2)
     A reaction: See Idea 645 - Zermelo could save Plato from the criticisms of Aristotle! These two accounts are cited by opponents of the set-theoretical account of numbers, because it seems impossible to arbitrate between them.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Numbers do not exist independently; the essence of a number is its relations to other numbers [Shapiro]
     Full Idea: The structuralist vigorously rejects any sort of ontological independence among the natural numbers; the essence of a natural number is its relations to other natural numbers.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: This seems to place the emphasis on ordinals (what order?) rather than on cardinality (how many?). I am strongly inclined to think that this is the correct view, though you can't really have relations if there is nothing to relate.
A 'system' is related objects; a 'pattern' or 'structure' abstracts the pure relations from them [Shapiro]
     Full Idea: A 'system' is a collection of objects with certain relations among them; a 'pattern' or 'structure' is the abstract form of a system, highlighting the interrelationships and ignoring any features they do not affect how they relate to other objects.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 10.1)
     A reaction: Note that 'ignoring' features is a psychological account of abstraction, which (thanks to Frege and Geach) is supposed to be taboo - but which I suspect is actually indispensable in any proper account of thought and concepts.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism seems to be a non-starter if (as is widely held) logic has no ontology of its own [Shapiro]
     Full Idea: The thesis that principles of arithmetic are derivable from the laws of logic runs against a now common view that logic itself has no ontology. There are no particular logical objects. From this perspective logicism is a non-starter.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 5.1)
     A reaction: This criticism strikes me as utterly devastating. There are two routes to go: prove that logic does have an ontology of objects (what would they be?), or - better - deny that arithmetic contains any 'objects'. Or give up logicism.
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Term Formalism says mathematics is just about symbols - but real numbers have no names [Shapiro]
     Full Idea: Term Formalism is the view that mathematics is just about characters or symbols - the systems of numerals and other linguistic forms. ...This will cover integers and rational numbers, but what are real numbers supposed to be, if they lack names?
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.1)
     A reaction: Real numbers (such as pi and root-2) have infinite decimal expansions, so we can start naming those. We could also start giving names like 'Harry' to other reals, though it might take a while. OK, I give up.
Game Formalism is just a matter of rules, like chess - but then why is it useful in science? [Shapiro]
     Full Idea: Game Formalism likens mathematics to chess, where the 'content' of mathematics is exhausted by the rules of operating with its language. ...This, however, leaves the problem of why the mathematical games are so useful to the sciences.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.1.2)
     A reaction: This thought pushes us towards structuralism. It could still be a game, but one we learned from observing nature, which plays its own games. Chess is, after all, modelled on warfare.
Deductivism says mathematics is logical consequences of uninterpreted axioms [Shapiro]
     Full Idea: The Deductivist version of formalism (sometimes called 'if-thenism') says that the practice of mathematics consists of determining logical consequences of otherwise uninterpreted axioms.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 6.2)
     A reaction: [Hilbert is the source] More plausible than Term or Game Formalism (qv). It still leaves the question of why it seems applicable to nature, and why those particular axioms might be chosen. In some sense, though, it is obviously right.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Critics resent the way intuitionism cripples mathematics, but it allows new important distinctions [Shapiro]
     Full Idea: Critics commonly complain that the intuitionist restrictions cripple the mathematician. On the other hand, intuitionist mathematics allows for many potentially important distinctions not available in classical mathematics, and is often more subtle.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 7.1)
     A reaction: The main way in which it cripples is its restriction on talk of infinity ('Cantor's heaven'), which was resented by Hilbert. Since high-level infinities are interesting, it would be odd if we were not allowed to discuss them.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
Conceptualist are just realists or idealist or nominalists, depending on their view of concepts [Shapiro]
     Full Idea: I classify conceptualists according to what they say about properties or concepts. If someone classified properties as existing independent of language I would classify her as a realist in ontology of mathematics. Or they may be idealists or nominalists.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 2.2.1)
     A reaction: In other words, Shapiro wants to eliminate 'conceptualist' as a useful label in philosophy of mathematics. He's probably right. All thought involves concepts, but that doesn't produce a conceptualist theory of, say, football.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
'Impredicative' definitions refer to the thing being described [Shapiro]
     Full Idea: A definition of a mathematical entity is 'impredicative' if it refers to a collection that contains the defined entity. The definition of 'least upper bound' is impredicative as it refers to upper bounds and characterizes a member of this set.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.2)
     A reaction: The big question is whether mathematics can live with impredicative definitions, or whether they threaten to be viciously circular, and undermine the whole enterprise.
7. Existence / A. Nature of Existence / 2. Types of Existence
Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA]
     Full Idea: A cursory examination shows that mathematicians have no aversion to saying that this-or-that mathematical entity exists. But is this a different sense of 'existence'?
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.6)
     A reaction: For those of us like me and my pal Quine who say that 'exist' is univocal (i.e. only one meaning), this is a nice challenge. Quine solves it by saying maths concerns sets of objects. I, who don't like sets, am puzzled (so I turn to fictionalism...).
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA]
     Full Idea: There are sensible ways to maike a distinction between different kinds of being. ..One need not fear that this leads to a 'bloated ontology'. ...We need only distinguish 'ontological commitment' from 'existential commitment'
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.6)
     A reaction: He speaks of giving fictional and abstract entities a 'lower score' in existence. I think he means the 'ontological' commitment to be the stronger of the two.
9. Objects / A. Existence of Objects / 4. Impossible objects
's is non-existent' cannot be said if 's' does not designate [Anderson,CA]
     Full Idea: The paradox of negative existentials says that if 's' does not designate something, then the sentence 's is non-existent' is untrue.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.1)
     A reaction: This only seems be a problem for logicians. Everyone else can happily say 'my coffee is non-existent'.
We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
     Full Idea: Parmenides was correct - one cannot speak of that which is not, even to say that it is not. But one can speak of concepts and say of them that they do not correspond to anything real.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.5)
     A reaction: [This summarises Alonso Church, who was developing Frege] This sounds like the right thing to say about non-existence, but then the same principle must apply to assertions of existence, which will also be about concepts and not things.
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
     Full Idea: The medieval philosophers and then Leibniz were keen on finding 'principles of individuation', and the idea appears again in Frege, to be taken up in some respects by Wittgenstein.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 1.6)
     A reaction: I take a rather empirical approach to this supposed problem, and suggest we break 'individuation' down into its component parts, and then just drop the word. Discussions of principles of individuations strike me as muddled. Wiggins and Lowe today.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
     Full Idea: In the Identity of Indiscernibles, one speaks about properties, and the notion of a property is by no means clearly fixed and formalized in modern symbolic logic.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 1.5)
     A reaction: The unclarity of 'property' is a bee in my philosophical bonnet, in speech, and in metaphysics, as well as in logic. It may well be the central problem in our attempts to understand the world in general terms. He cites intensional logic as promising.
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Rationalism tries to apply mathematical methodology to all of knowledge [Shapiro]
     Full Idea: Rationalism is a long-standing school that can be characterized as an attempt to extend the perceived methodology of mathematics to all of knowledge.
     From: Stewart Shapiro (Thinking About Mathematics [2000], 1.1)
     A reaction: Sometimes called 'Descartes's Dream', or the 'Enlightenment Project', the dream of proving everything. Within maths, Hilbert's Programme aimed for the same certainty. Idea 22 is the motto for the opposition to this approach.
24. Political Theory / D. Ideologies / 12. Feminism
One is not born, but rather becomes a woman [Beauvoir]
     Full Idea: One is not born, but rather becomes a woman.
     From: Simone de Beauvoir (The Second Sex [1952], p.301 (or 267)), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology'
     A reaction: This has become the principle idea in modern discussions of gender. It divides gender from sex, rather as Locke divided person from human being. It is an abstraction. It is part of the Hegelian-Marxist idea that persons are moulded by culture.