Combining Texts

All the ideas for 'Mechanisms', 'works' and 'Interview with Baggini and Stangroom'

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12 ideas

5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Anti-realism needs an intuitionist logic with no law of excluded middle [Dummett, by Miller,A]
     Full Idea: Dummett argues that antirealism implies that classical logic must be given up in favour of some form of intuitionistic logic that does not have the law of excluded middle as a theorem.
     From: report of Michael Dummett (works [1970]) by Alexander Miller - Philosophy of Language 9.4
     A reaction: Only realists can think every proposition is either true or false, even if it is beyond the bounds of our possible knowledge (e.g. tiny details from remote history). Personally I think "Plato had brown eyes" is either true or false.
7. Existence / D. Theories of Reality / 4. Anti-realism
For anti-realists there are no natural distinctions between objects [Dummett, by Benardete,JA]
     Full Idea: Dummett says that anti-realism offers us a picture of reality as an amorphous lump not yet articulated into discrete objects.
     From: report of Michael Dummett (works [1970]) by José A. Benardete - Metaphysics: the logical approach Ch.2
     A reaction: This might be called 'weak' anti-realism, where 'strong' anti-realism is the view that reality is quite unknowable, and possibly non-existent.
14. Science / B. Scientific Theories / 2. Aim of Science
Empiricist theories are sets of laws, which give explanations and reductions [Glennan]
     Full Idea: In the empiricist tradition theories were understood to be deductive closures of sets of laws, explanations were understood as arguments from covering laws, and reduction was understood as a deductive relationship between laws of different theories.
     From: Stuart Glennan (Mechanisms [2008], 'Intro')
     A reaction: A lovely crisp summary of the whole tradition of philosophy of science from Comte through to Hempel. Mechanism and essentialism are the new players in the game.
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan]
     Full Idea: Modern champions of mechanisms say models should identify both the parts and their spatial, temporal and functional organisation, ...and the practical importance of diagrams in addition to or in place of linguistic representations of mechanisms.
     From: Stuart Glennan (Mechanisms [2008], 'Discover')
     A reaction: Apparently chemists obtain much more refined models by using mathematics than they did by diagrams or 3D models (let alone verbal descriptions). For that reason, I'm thinking that 'model' might be a better term than 'mechanism'.
Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan]
     Full Idea: To a significant degree, a mechanistic philosophy of science can be seen as an alternative to an earlier logical empiricist tradition in philosophy of science that gave pride of place to laws of nature.
     From: Stuart Glennan (Mechanisms [2008], 'Intro')
     A reaction: Lovely! Someone who actually spells out what's going on here. Most philosophers are far too coy about explaining what their real game is. Mechanism is fine in chemistry and biology. How about in 'mathematical' physics, or sociology?
Mechanisms are either systems of parts or sequences of activities [Glennan]
     Full Idea: There are two sorts of mechanisms: systems consist of collections of parts that interact to produce some behaviour, and processes are sequences of activities which produce some outcome.
     From: Stuart Glennan (Mechanisms [2008], 'Intro')
     A reaction: [compressed] The second one is important because it is more generic, and under that account all kinds the features of the world that need to be explained can be subsumed. E.g. hyperinflation in an economy is a 'mechanism'.
17th century mechanists explained everything by the kinetic physical fundamentals [Glennan]
     Full Idea: 17th century mechanists said that interactions governed by chemical, electrical or gravitational forces would have to be explicable in terms of the operation of some atomistic (or corpuscular) kinetic mechanism.
     From: Stuart Glennan (Mechanisms [2008], 'Intro')
     A reaction: Glennan says science has rejected this, so modern mechanists do not reduce mechanisms to anything in particular.
Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan]
     Full Idea: One of the advantages of the move from nomological to mechanistic modes of explanation is that the latter allows for explanations involving exception-ridden generalizations.
     From: Stuart Glennan (Mechanisms [2008], 'regular')
     A reaction: The lawlike approach has endless problems with 'ceteris paribus' ('all things being equal') laws, where specifying all the other 'things' seems a bit tricky.
22. Metaethics / B. Value / 2. Values / e. Death
It is disturbing if we become unreal when we die, but if time is unreal, then we remain real after death [Le Poidevin]
     Full Idea: For the A-theorists called 'presentists' the past is as unreal as the future, and reality leaves us behind once we die, which is disturbing; but B-theorists, who see time as unreal, say we are just as real after our deaths as we were beforehand.
     From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174)
     A reaction: See Idea 6865 for A and B theories. I wonder if this problem is only superficially 'disturbing'. Becoming unreal may sound more drastic than becoming dead, but they both sound pretty terminal to me.
23. Ethics / F. Existentialism / 1. Existentialism
Existentialism focuses on freedom and self-making, and insertion into the world [Le Poidevin]
     Full Idea: I take existentialism to be the focus on the freedom and self-making of the human being, and his or her insertion into the world.
     From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.222)
     A reaction: I take 'self-making' to be the key here. If neuroscientists somehow 'proved' that there was no free will, I don't see that making any difference to existentialism. 'Insertion' seems odd, unless it refers to growing up.
26. Natural Theory / C. Causation / 4. Naturalised causation
Since causal events are related by mechanisms, causation can be analysed in that way [Glennan]
     Full Idea: Causation can be analyzed in terms of mechanisms because (except for fundamental causal interactions) causally related events will be connected by intervening mechanisms.
     From: Stuart Glennan (Mechanisms [2008], 'causation')
     A reaction: This won't give us the metaphysics of causation (which concerns the fundamentals), but this strikes me as a very coherent and interesting proposal. He mentions electron interaction as non-mechanistic causation.
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
A-theory says past, present, future and flow exist; B-theory says this just reports our perspective [Le Poidevin]
     Full Idea: The A-theory regards our intuitive distinction of time into past, present and future as objective, and takes seriously the idea that time flows; the B-theory says this just reflects our perspective, like the spatial distinction between here and there.
     From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174)
     A reaction: The distinction comes from McTaggart. Physics seems to be built on an objective view of time, and yet Einstein makes time relative. What possible evidence could decide between the two theories?