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All the ideas for 'Causal and Metaphysical Necessity', 'The Power of Words' and 'fragments/reports'

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16 ideas

5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker]
     Full Idea: I favour restricting the term 'logical truth' to what logicians would count as such, excluding both analytic truths like 'Bachelors are unmarried' and Kripkean necessities like 'Gold is an element'.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: I agree. There is a tendency to splash the phrases 'logical truth' and 'logical necessity around in vague ways. I take them to strictly arise out of the requirements of formal systems of logic.
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
     Full Idea: The 'undetected' or 'veiled' paradox of Eubulides says: if you know your father, and don't know the veiled person before you, but that person is your father, you both know and don't know the same person.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: Essentially an uninteresting equivocation on two senses of "know", but this paradox comes into its own when we try to give an account of how linguistic reference works. Frege's distinction of sense and reference tried to sort it out (Idea 4976).
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
     Full Idea: The liar paradox of Eubulides says 'if you state that you are lying, and state the truth, then you are lying'.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: (also Cic. Acad. 2.95) Don't say it, then. These kind of paradoxes of self-reference eventually lead to Russell's 'barber' paradox and his Theory of Types.
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
     Full Idea: The 'sorites' paradox of Eubulides says: if you take one grain of sand from a heap (soros), what is left is still a heap; so no matter how many grains of sand you take one by one, the result is always a heap.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: (also Cic. Acad. 2.49) This is a very nice paradox, which goes to the heart of our bewilderment when we try to fully understand reality. It homes in on problems of identity, as best exemplified in the Ship of Theseus (Ideas 1212 + 1213).
8. Modes of Existence / B. Properties / 1. Nature of Properties
A property's causal features are essential, and only they fix its identity [Shoemaker]
     Full Idea: The view I now favour says that the causal features of a property, both forward-looking and backward-looking, are essential to it. And it says that properties having the same causal features are identical.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: In this formulation we have essentialism about properties, as well as essentialism about the things which have the properties.
I claim that a property has its causal features in all possible worlds [Shoemaker]
     Full Idea: The controversial claim of my theory is that the causal features of properties are essential to them - are features that they have in all possible worlds.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: One problem is that a property can come in degrees, so what degree of the property is necessary to it? It is better to assign this claim to the fundamental properties (which are best called 'powers').
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker]
     Full Idea: I now reject the formulation of the causal theory which says that a property is a cluster of conditional powers. That has a reductionist flavour, which is a cheat. We need properties to explain conditional powers, so properties won't reduce.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: [compressed wording] I agree with Mumford and Anjum in preferring his earlier formulation. I think properties are broad messy things, whereas powers can be defined more precisely, and seem to have more stability in nature.
10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
     Full Idea: If it is possible that there could be possible states of affairs that are not nomologically possible, don't we therefore need a notion of metaphysical possibility that outruns nomological possibility?
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: Shoemaker rejects this possibility (p.425). I sympathise. So there is 'natural' possibility (my preferred term), which is anything which stuff, if it exists, could do, and 'logical' possibility, which is anything that doesn't lead to contradiction.
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
     Full Idea: Once the obstacle of the deeply rooted conviction that necessary truths should be knowable a priori is removed, ...causal necessity is (pretheoretically) the very paradigm of necessity, in ordinary usage and in dictionaries.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VII)
     A reaction: The a priori route seems to lead to logical necessity, just by doing a priori logic, and also to metaphysical necessity, by some sort of intuitive vision. This is a powerful idea of Shoemaker's (implied, of course, in Kripke).
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
     Full Idea: We have abundant empirical evidence that when we can imagine some phenomenal situation, e.g., imagine things appearing certain ways, such a situation could actually exist.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: There seem to be good reasons for holding the opposite view too. We can imagine gold appearing to be all sorts of colours, but that doesn't make it possible. What does empirical evidence really tell us here?
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
     Full Idea: Imaginability can give us access to conceptual possibility, when we come to believe situations to be conceptually possible by reflecting on their descriptions and seeing no contradiction or incoherence.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: If take the absence of contradiction to indicate 'logical' possibility, but the absence of incoherence is more interesting, even if it is a bit vague. He is talking of 'situations', which I take to be features of reality. A priori synthetic?
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' only has causal features because of its relation to green [Shoemaker]
     Full Idea: Perhaps 'grue' has causal features, but only derivatively, in virtue of its relation to green.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: I take grue to be a behaviour, and not a property at all. The problem only arises because the notion of a 'property' became too lax. Presumably Shoemaker should also mention blue in his account.
24. Political Theory / D. Ideologies / 3. Conservatism
National leaders want to preserve necessary order - but always the existing order [Weil]
     Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one.
     From: Simone Weil (The Power of Words [1934], p.249)
     A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!).
24. Political Theory / D. Ideologies / 14. Nationalism
National prestige consists of behaving as if you could beat the others in a war [Weil]
     Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
     From: Simone Weil (The Power of Words [1934], p.244)
     A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars are fought in the name of empty words which are given capital letters [Weil]
     Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name.
     From: Simone Weil (The Power of Words [1934], p.241)
     A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished.
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker]
     Full Idea: One way to get the conclusion that laws are necessary is to combine my view of properties with the view of Armstrong, Dretske and Tooley, that laws are, or assert, relations between properties.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: This is interesting, because Armstrong in particular wants the necessity to arise from relations between properties as universals, but if we define properties causally, and make them necessary, we might get the same result without universals.