Combining Texts

All the ideas for 'Dialectic of Enlightenment', 'Nominalism' and 'Properties and Predicates'

unexpand these ideas     |    start again     |     specify just one area for these texts


11 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
Adorno and Horkheimer subjected the Enlightenment to 'critical theory' analysis [Adorno/Horkheimer, by Finlayson]
     Full Idea: Adorno and Horkheimer's analysis of Enlightenment sets the agenda for the subsequent development of critical theory.
     From: report of T Adorno / M Horkheimer (Dialectic of Enlightenment [1944]) by James Gordon Finlayson - Habermas Ch.1:07
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
     Full Idea: The relationship between an object and its singleton is puzzling. Our intuitive conception of a set is a collection of objects - what are we to make of a collection of a single object?
     From: Zoltán Gendler Szabó (Nominalism [2003], 4.1)
     A reaction: The ontological problem seems to be the same as that of the empty set, and indeed the claim that a pair of entities is three things. For logicians the empty set is as real as a pet dog, but not for me.
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
     Full Idea: It is better not to include in the definition of abstract entities that they ontologically depend on their concrete correlates. Note: ..but they may depend on the totality of concreta; maybe 'the supervenience of the abstract' is part of ordinary thought.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: [the quoted phrase is from Gideon Rosen] It certainly seems unlikely that the concept of the perfect hexagon depends on a perfect hexagon having existed. Human minds have intervened between the concrete and the abstract.
8. Modes of Existence / B. Properties / 2. Need for Properties
A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
     Full Idea: Being a constituent of probabilistic laws of nature is all there is to being a property. There is no more to temperature than the thermodynamics and other laws they occur in.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: How could thermodynamics be worked out without a prior concept of temperature? I think it is at least plausible to deny that there are any 'laws' of nature. But even Quine can't deny that some things are too hot to touch.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There is obviously a possible predicate for every property [Mellor]
     Full Idea: To every property there obviously corresponds a possible predicate applying to all and only those particulars with that property.
     From: D.H. Mellor (Properties and Predicates [1991], 'Intro')
     A reaction: This doesn't strike me as at all obvious. If nature dictates the properties, there may be vastly more than any human language could cope with. It is daft to say that a property can only exist if humanity can come up with a predicate for it.
8. Modes of Existence / D. Universals / 2. Need for Universals
We need universals for causation and laws of nature; the latter give them their identity [Mellor]
     Full Idea: I take the main reason for believing in contingent universals to be the roles they play in causation and in laws of nature, and those laws are what I take to give those universals their identity.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: He agrees with Armstrong. Sounds a bit circular - laws are built on universals, and universals are identified by laws. It resembles a functionalist account of mental events. I think it is wrong. A different account of laws will be needed...
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
     Full Idea: One reason for denying that properties just are the meanings of our predicates is that, if they were, they could not give our predicates their meanings.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: Neither way round sounds quite right to me. Predicate nominalism is wrong, but what is meant by a property 'giving' a predicate its meaning? It doesn't seem to allow room for error in our attempts to name the properties.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
     Full Idea: The vocabulary of geometry is sufficient to identify the circle, but could not be used to identify any circular paint patch. The reason must be that the circle lacks certain properties that can distinguish paint patches from one another.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: I take this to be support for the traditional view, that abstractions are created by omitting some of the properties of physical objects. I take them to be fictional creations, reified by language, and not actual hidden entities that have been observed.
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
     Full Idea: In current discussions, abstract entities are usually distinguished as 1) in principle imperceptible, 2) incapable of causal interaction, 3) not located in space-time. The first is often explained by the second, which is in turn explained by the third.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: Szabó concludes by offering 3 as the sole criterion of abstraction. As Lewis points out, the Way of Negation for defining abstracta doesn't tell us very much. Courage may be non-spatiotemporal, but what about Alexander the Great's courage?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
De Sade said it was impossible to rationally argue against murder [Adorno/Horkheimer]
     Full Idea: De Sade trumpeted far and wide the impossibility of deriving from reason any fundamental argument against murder.
     From: T Adorno / M Horkheimer (Dialectic of Enlightenment [1944], p.118)
     A reaction: [They focus on 'Juliette'] This is a big problem for utilitarians, because murdering an unhappy person may maximise happiness. Presumably a maniac could will universal carnage, and thus thwart Kant.
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Singular causation requires causes to raise the physical probability of their effects [Mellor]
     Full Idea: Singular causation entails physical probabilities or chances. ...Causal laws require causes to raise their effects' chances, as when fires have a greater chance of occurring when explosions do.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: It seems fairly obvious that a probability can be increased without actually causing something. Just after a harmless explosion is a good moment for arsonists, especially if Mellor will be the investigating officer.