Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'Mad Pain and Martian Pain' and 'Properties and Predicates'

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9 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
     Full Idea: Being a constituent of probabilistic laws of nature is all there is to being a property. There is no more to temperature than the thermodynamics and other laws they occur in.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: How could thermodynamics be worked out without a prior concept of temperature? I think it is at least plausible to deny that there are any 'laws' of nature. But even Quine can't deny that some things are too hot to touch.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There is obviously a possible predicate for every property [Mellor]
     Full Idea: To every property there obviously corresponds a possible predicate applying to all and only those particulars with that property.
     From: D.H. Mellor (Properties and Predicates [1991], 'Intro')
     A reaction: This doesn't strike me as at all obvious. If nature dictates the properties, there may be vastly more than any human language could cope with. It is daft to say that a property can only exist if humanity can come up with a predicate for it.
8. Modes of Existence / D. Universals / 2. Need for Universals
We need universals for causation and laws of nature; the latter give them their identity [Mellor]
     Full Idea: I take the main reason for believing in contingent universals to be the roles they play in causation and in laws of nature, and those laws are what I take to give those universals their identity.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: He agrees with Armstrong. Sounds a bit circular - laws are built on universals, and universals are identified by laws. It resembles a functionalist account of mental events. I think it is wrong. A different account of laws will be needed...
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
     Full Idea: One reason for denying that properties just are the meanings of our predicates is that, if they were, they could not give our predicates their meanings.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: Neither way round sounds quite right to me. Predicate nominalism is wrong, but what is meant by a property 'giving' a predicate its meaning? It doesn't seem to allow room for error in our attempts to name the properties.
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Type-type psychophysical identity is combined with a functional characterisation of pain [Lewis]
     Full Idea: The materialist theory Armstrong and I proposed joins claims of type-type psychophysical identity with a behaviourist or functionalist way of characterising mental states such as pain.
     From: David Lewis (Mad Pain and Martian Pain [1980], §III)
     A reaction: Armstrong has backed off from 'type-type' identity, because the realisations of a given mental state might be too diverse to be considered of the same type. Putnam's machine functionalism allows the possibility of dualism.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The application of 'pain' to physical states is non-rigid and contingent [Lewis]
     Full Idea: The word 'pain' is a non-rigid designator; it is a contingent matter what state the concept and the word apply to. (Note: so the sort of theory Kripke argues against is not what we propose).
     From: David Lewis (Mad Pain and Martian Pain [1980], §III)
     A reaction: I like the view that a given quale is necessarily identical to a given mental state, but that many mental states might occupy a given behavioural role. The smell of roses might occupy the behavioural role of pain. Frog pain isn't quite like ours.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A theory must be mixed, to cover qualia without behaviour, and behaviour without qualia [Lewis, by PG]
     Full Idea: To pass our test it seems that our theory will have to be a 'mixed' theory, to account for the Madman (whose pain has odd causes, and odd effects) and also for the Martian (who has normal causes and effects, but an odd physical state).
     From: report of David Lewis (Mad Pain and Martian Pain [1980], §II) by PG - Db (ideas)
     A reaction: A statement that 'pain' is ambiguous (qualia/causal role) would help a lot here. Martians have the causal role but no qualia, and the madman has the qualia but lacks the causal role. I say lots of different qualia might have the same causal role.
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Singular causation requires causes to raise the physical probability of their effects [Mellor]
     Full Idea: Singular causation entails physical probabilities or chances. ...Causal laws require causes to raise their effects' chances, as when fires have a greater chance of occurring when explosions do.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: It seems fairly obvious that a probability can be increased without actually causing something. Just after a harmless explosion is a good moment for arsonists, especially if Mellor will be the investigating officer.
27. Natural Reality / E. Cosmology / 1. Cosmology
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
     Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
     From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
     A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.