Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'Two Concepts of Liberty' and 'Euthyphro'

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5 ideas

13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
     Full Idea: Do the gods too hold different opinions about what is right, and similarly about what is honourable and dishonourable, good and bad?
     From: Plato (Euthyphro [c.398 BCE], 07e)
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Berlin distinguishes 'negative' and 'positive' liberty, and rejects the latter [Berlin, by Swift]
     Full Idea: Isaiah Berlin draws a famous distinction between 'negative' and 'positive' concepts of liberty, and argues that the latter should be seen as a wrong turning (because totalitarian regimes have invoked it).
     From: report of Isaiah Berlin (Two Concepts of Liberty [1958]) by Adam Swift - Political Philosophy (3rd ed) 2 'Intro'
     A reaction: Swift argues against him, saying that positive liberty is not a single concept (it's three), and has aspects that should be defended. I think I'm with Swift on that. Is religious freedom a freedom 'from' something, or a freedom 'to do' something?
27. Natural Reality / E. Cosmology / 1. Cosmology
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
     Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
     From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
     A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
     Full Idea: Is what is pious loved by the gods because it is pious, or is it pious because they love it?
     From: Plato (Euthyphro [c.398 BCE], 10a)
     A reaction: The famous Euthyphro Question, the key question about the supposed religious basis of morality. The answer of Socrates is Idea 337.
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]
     Full Idea: So things are loved by the gods because they are pious, and not pious because they are loved? It seems so.
     From: Plato (Euthyphro [c.398 BCE], 10e)
     A reaction: Socrates' answer to the Euthyphro Question (see Idea 336). The form of piety precedes the gods.