22864
|
Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey]
|
|
Full Idea:
Philosophy is criticism of the influential beliefs that underlie culture, tracking them to their generating conditions and results, and considering their mutual compatibility. This terminates in a new perspective, which leads to new possibilities.
|
|
From:
John Dewey (The Later Works (17 vols, ed Boydston) [1930], 6:19), quoted by David Hildebrand - Dewey Intro
|
|
A reaction:
[compressed] This would make quite a good manifesto for French thinkers of the 1960s. Foucault could hardly disagree. An excellent idea.
|
22873
|
Liberalism should improve the system, and not just ameliorate it [Dewey]
|
|
Full Idea:
Liberalism must become radical in the sense that, instead of using social power to ameliorate the evil consequences of the existing system, it shall use social power to change the system.
|
|
From:
John Dewey (The Later Works (17 vols, ed Boydston) [1930], 11:287), quoted by David Hildebrand - Dewey 4 'Dewey'
|
|
A reaction:
Conservative liberals ask what people want, and try to give it to them. Radical liberals ask what people actually need, and try to make it possible. The latter is bound to be a bit paternalistic, but will probably create a better world.
|
3425
|
Reduction has been defined as deriving one theory from another by logic and maths [Nagel,E, by Kim]
|
|
Full Idea:
Ernest Nagel defines reduction as the possibility of deriving all laws of one theory by logic and mathematics to another theory, with appropriate 'bridging principles' (either definitions, or empirical laws) connecting the expressions of the two theories.
|
|
From:
report of Ernest Nagel (The Structure of Science [1961]) by Jaegwon Kim - Philosophy of Mind p.213
|
|
A reaction:
This has been labelled as 'weak' reduction, where 'strong' reduction would be identity, as when lightning is reduced to electrical discharge. You reduce x by showing that it is y in disguise.
|
22869
|
Knowledge is either the product of competent enquiry, or it is meaningless [Dewey]
|
|
Full Idea:
Knowledge, as an abstract term, is a name for the product of competent enquiries. Apart from this relation, its meaning is so empty that any content or filling may be arbitrarily poured into it.
|
|
From:
John Dewey (The Later Works (17 vols, ed Boydston) [1930], 12:16), quoted by David Hildebrand - Dewey 2 'Knowledge'
|
|
A reaction:
What is the criterion of 'competent'? Danger of tautology, if competent enquiry is what produces knowledge.
|
22867
|
The quest for certainty aims for peace, and avoidance of the stress of action [Dewey]
|
|
Full Idea:
The quest for certainty is a quest for a peace which is assured, an object which is unqualified by risk and the shadow of fear which action costs.
|
|
From:
John Dewey (The Later Works (17 vols, ed Boydston) [1930], 4:7), quoted by David Hildebrand - Dewey 2 'Intro'
|
|
A reaction:
This is a characteristic pragmatist account. I think Dewey and Peirce offer us the correct attitude to certainty. It is just not available to us, and can only be a delusion. That doesn't mean we don't know anything, however!
|
22866
|
Mind is never isolated, but only exists in its interactions [Dewey]
|
|
Full Idea:
Mind is primarily a verb. ...Mind never denotes anything self-contained, isolated from the world of persons and things, but is always used with respect to situations, events, objects, persons and groups.
|
|
From:
John Dewey (The Later Works (17 vols, ed Boydston) [1930], 10:267), quoted by David Hildebrand - Dewey 1 'emerge'
|
|
A reaction:
I strongly agree with the idea that mind is a process, not a thing. Certain types of solitary introspection don't seem to quite fit his account, but in general he is right.
|
5994
|
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
|
|
Full Idea:
The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
|
|
From:
report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
|
|
A reaction:
A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.
|