Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'Philosophical Fragments' and 'Philosophical Letters'

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4 ideas

7. Existence / A. Nature of Existence / 5. Reason for Existence

16007	I assume existence, rather than reasoning towards it [Kierkegaard]
	Full Idea: I always reason from existence, not towards existence.
	From: Søren Kierkegaard (Philosophical Fragments [1844], p.40)
	A reaction: Kierkegaard's important premise to help show that theistic proofs for God's existence don't actually prove existence, but develop the content of a conception. [SY]

10. Modality / A. Necessity / 2. Nature of Necessity

16013	Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
	Full Idea: Can the necessary come into existence? That is a change, and everything that comes into existence demonstrates that it is not necessary. The necessary already 'is'.
	From: Søren Kierkegaard (Philosophical Fragments [1844], p.74)
	A reaction: [SY]

17. Mind and Body / E. Mind as Physical / 1. Physical Mind

23221	The brain, and all the mental events within it, consists entirely of sensitive and rational matter [Cavendish]
	Full Idea: Sensitive and rational matter …makes not only the Brain, but all Thoughts, Conceptions, Imaginations, Fancy, Understanding, Memory, Remembrance, and whatsoever motions are in the Head or Brain.
	From: Margaret Cavendish (Philosophical Letters [1664], p.185), quoted by Matthew Cobb - The Idea of the Brain 2
	A reaction: Judging by the date of this, and that she is a Cavendish, the influence of Hobbes must be strong, which was brave in 1664. A very strong statement of reductive physicalism, making sure that nothing is left out.

27. Natural Reality / E. Cosmology / 1. Cosmology

5994	Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
	Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
	From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
	A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.