Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'On the Senses' and 'Grundlagen (Foundations of Theory of Manifolds)'

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4 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
Cantor developed sets from a progression into infinity by addition, multiplication and exponentiation [Cantor, by Lavine]
     Full Idea: Cantor's development of set theory began with his discovery of the progression 0, 1, ....∞, ∞+1, ∞+2, ..∞x2, ∞x3, ...∞^2, ..∞^3, ...∞^∞, ...∞^∞^∞.....
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite VIII.2
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are generated by endless succession, followed by a limit ordinal [Cantor, by Lavine]
     Full Idea: Ordinal numbers are generated by two principles: each ordinal has an immediate successor, and each unending sequence has an ordinal number as its limit (that is, an ordinal that is next after such a sequence).
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite III.4
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus]
     Full Idea: How could what is bitter for us be sweet and sour for others, if there is not some determinate nature for them?
     From: Theophrastus (On the Senses [c.321 BCE], 70)
     A reaction: The remark is aimed at Democritus. This is part of the general question of how you can even talk about relativism, without attaching stable meanings to the concepts employed.
27. Natural Reality / E. Cosmology / 1. Cosmology
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
     Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
     From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
     A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.