3 ideas
| 20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
| Full Idea: How could what is bitter for us be sweet and sour for others, if there is not some determinate nature for them? | |
| From: Theophrastus (On the Senses [c.321 BCE], 70) | |
| A reaction: The remark is aimed at Democritus. This is part of the general question of how you can even talk about relativism, without attaching stable meanings to the concepts employed. |
| 20486 | Only liberty, equality and sympathy can stand up to anti-social people [Kropotkin] |
| Full Idea: Liberty, equality and practical human sympathy are the only effective barriers we can oppose to the anti-social instincts of certain among us. | |
| From: Peter (Pyotr) Kropotkin (Law and Authority [1886], 1 'Anarchism'), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) | |
| A reaction: One might state it more succinctly as 'only the social can oppose the anti-social'. The dominance in society of essentially anti-social people seems to have become a major political fact in 2017, in the UK and the USA. |
| 5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |
| Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning. | |
| From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas) | |
| A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out. |