17555
|
'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
|
|
Full Idea:
There are two sorts of one. There is the one which is convertible with being, which adds nothing to being except being undivided; and this deprives of multitude. Then there is the principle of number, which to the notion of being adds measurement.
|
|
From:
Thomas Aquinas (Quaestiones de Potentia Dei [1269], q3 a16 ad 3-um)
|
|
A reaction:
[From a lecture handout] I'm not sure I understand this. We might say, I suppose, that insofar as water is water, it is all one, but you can't count it. Perhaps being 'unified' and being a 'unity' are different?
|
5994
|
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
|
|
Full Idea:
The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
|
|
From:
report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
|
|
A reaction:
A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.
|