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All the ideas for 'works', 'The Evolution of Modern Metaphysics' and 'works'

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8 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Hilbert wanted to prove the consistency of all of mathematics (which realists take for granted) [Hilbert, by Friend]
     Full Idea: Hilbert wanted to derive ideal mathematics from the secure, paradox-free, finite mathematics (known as 'Hilbert's Programme'). ...Note that for the realist consistency is not something we need to prove; it is a precondition of thought.
     From: report of David Hilbert (works [1900], 6.7) by Michčle Friend - Introducing the Philosophy of Mathematics
     A reaction: I am an intuitive realist, though I am not so sure about that on cautious reflection. Compare the claims that there are reasons or causes for everything. Reality cannot contain contradicitions (can it?). Contradictions would be our fault.
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The grounding of mathematics is 'in the beginning was the sign' [Hilbert]
     Full Idea: The solid philosophical attitude that I think is required for the grounding of pure mathematics is this: In the beginning was the sign.
     From: David Hilbert (works [1900]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: Why did people invent those particular signs? Presumably they were meant to designate something, in the world or in our experience.
Hilbert substituted a syntactic for a semantic account of consistency [Hilbert, by George/Velleman]
     Full Idea: Hilbert replaced a semantic construal of inconsistency (that the theory entails a statement that is necessarily false) by a syntactic one (that the theory formally derives the statement (0 =1 ∧ 0 not-= 1).
     From: report of David Hilbert (works [1900]) by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: Finding one particular clash will pinpoint the notion of inconsistency, but it doesn't seem to define what it means, since the concept has very wide application.
6. Mathematics / C. Sources of Mathematics / 8. Finitism
Hilbert aimed to prove the consistency of mathematics finitely, to show infinities won't produce contradictions [Hilbert, by George/Velleman]
     Full Idea: Hilbert's project was to establish the consistency of classical mathematics using just finitary means, to convince all parties that no contradictions will follow from employing the infinitary notions and reasoning.
     From: report of David Hilbert (works [1900]) by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: This is the project which was badly torpedoed by Gödel's Second Incompleteness Theorem.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.