Combining Texts

All the ideas for 'works', 'On 'Generation and Corruption'' and 'The Truth in Relativism'

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4 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the cause of all the other sensible qualities [Albertus Magnus]
     Full Idea: The primary qualities of tangible things are the cause of all the other sensible qualities.
     From: Albertus Magnus (On 'Generation and Corruption' [1261], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 21.2
     A reaction: This makes the primary qualities sound suspiciously like the essence.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
If moral systems can't judge other moral systems, then moral relativism is true [Williams,B, by Foot]
     Full Idea: If some societies with divergent moral systems merely confront each other, having no use for the assertion that their own systems are true and the others false except to mark the system to which they adhere, then relativism is a true theory of morality.
     From: report of Bernard Williams (The Truth in Relativism [1974]) by Philippa Foot - Moral Relativism p.3
     A reaction: 'Having no use for' an assertion is not the same as the assertion being impossible. Some liberal cultures refuse to criticise others because their highest value is tolerance, even when the target culture wholly contradicts the critics' other values.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.