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All the ideas for 'works', 'Phil Applications of Cognitive Science' and 'On the Introduction of Transfinite Numbers'

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13 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD]
     Full Idea: Von Neumann's decision was to start with the ordinals and to treat cardinals as a special sort of ordinal.
     From: report of John von Neumann (On the Introduction of Transfinite Numbers [1923]) by William D. Hart - The Evolution of Logic 3
     A reaction: [see Hart 73-74 for an explication of this]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou]
     Full Idea: In Von Neumann's definition an ordinal is a transitive set in which all of the elements are transitive.
     From: report of John von Neumann (On the Introduction of Transfinite Numbers [1923]) by Alain Badiou - Briefings on Existence 11
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Children may have three innate principles which enable them to learn to count [Goldman]
     Full Idea: It has been proposed (on the basis of observations) that young children have three innate principles of counting - one-to-one correspondence of number to item, stable order for numbers, and cardinality (which labels the nth item counted).
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.60)
     A reaction: I like the idea of observed patterns as central (which is the one-to-one principle). But the other two principles are plausible, and show why pure empiricism won't work.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / g. Von Neumann numbers
For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy]
     Full Idea: For Von Neumann the successor of n is n U {n} (rather than Zermelo's successor, which is {n}).
     From: report of John von Neumann (On the Introduction of Transfinite Numbers [1923]) by Penelope Maddy - Naturalism in Mathematics I.2 n8
Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann]
     Full Idea: Von Neumann's version of the natural numbers is in fact preferred because it carries over directly to the transfinite ordinals.
     From: comment on John von Neumann (On the Introduction of Transfinite Numbers [1923]) by Penelope Maddy - Naturalism in Mathematics I.2 n9
Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine]
     Full Idea: Each Von Neumann ordinal number is the set of its predecessors. ...He had shown how to introduce ordinal numbers as sets, making it possible to use them without leaving the domain of sets.
     From: report of John von Neumann (On the Introduction of Transfinite Numbers [1923]) by Shaughan Lavine - Understanding the Infinite V.3
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Rat behaviour reveals a considerable ability to count [Goldman]
     Full Idea: Rats can determine the number of times they have pressed a lever up to at least twenty-four presses,…and can consistently turn down the fifth tunnel on the left in a maze.
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.58)
     A reaction: This seems to encourage an empirical view of maths (pattern recognition?) rather than a Platonic one. Or numbers are innate in rat brains?
7. Existence / E. Categories / 2. Categorisation
Infant brains appear to have inbuilt ontological categories [Goldman]
     Full Idea: Infant behaviour implies inbuilt ontological categories of thing, place, event, path, action, sound, manner, amount and number. ...There is an algebra of relationships between them.
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.109)
     A reaction: Interesting. We would expect the categories in infant brains to have instrumental value, but we don't have to accept them as true. Adults (even Aristotle) are big infants.
12. Knowledge Sources / B. Perception / 3. Representation
Elephants can be correctly identified from as few as three primitive shapes [Goldman]
     Full Idea: An elephant may be fully represented by nine primitive shapes ('geons'), but it may require as few as three geons in appropriate relations to be correctly identified.
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.7)
     A reaction: Encouraging the idea of the mind as a maker of maps and models
12. Knowledge Sources / B. Perception / 5. Interpretation
The way in which colour experiences are evoked is physically odd and unpredictable [Goldman]
     Full Idea: A unique yellow experience may be evoked with monochrome light of 580nm, or a mixture of 540nm and 670nm. ..Our interpretation of colour experience is a highly idiosyncratic artefact of our visual system.
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.117)
     A reaction: This confirms what I have always thought - that colour (as qualia) is strictly a feature of minds, not of the world.
12. Knowledge Sources / D. Empiricism / 2. Associationism
Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman]
     Full Idea: Gestalt psychology claims that there are at least four unlearned factors in perceptual grouping - the principles of proximity (close things), of similarity, of good continuation (extending lines in a smooth course), and closure (which completes figures).
     From: Alvin I. Goldman (Phil Applications of Cognitive Science [1993], p.103)
     A reaction: This offers a bridge between Hume's associationism and rationalist claims of innate ideas
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.