Combining Texts

All the ideas for 'works', 'Preface to 'De Revolutionibus'' and 'Letters to William Molyneux'

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4 ideas

9. Objects / D. Essence of Objects / 13. Nominal Essence
Things have real essences, but we categorise them according to the ideas we receive [Locke]
     Full Idea: This I do say, that there are real constitutions in things from whence simple ideas flow, which we observe combin'd in them. But we distinguish particular substances into sorts or genera not by real essences or constitutions, but by observed simple ideas.
     From: John Locke (Letters to William Molyneux [1692], 1693.01.20)
     A reaction: This is the clearest statement I can find of Locke's position on essences. He is totally committed to their reality, but strongly aware of the empirical constraints which keep us from direct knowledge of them. He would be amazed by modern discoveries.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Facts should be deducible from the theory and initial conditions, and prefer the simpler theory [Osiander, by Harré/Madden]
     Full Idea: The two positivist criteria for a scientific theory are that the facts must be deducible from the theory together with initial conditions, and if there is more than one theory the simplest must be chosen.
     From: report of Andreas Osiander (Preface to 'De Revolutionibus' [1543]) by Harré,R./Madden,E.H. - Causal Powers 7.I
     A reaction: Harré and Madden cite this as a famous early statement of positivism. It seems to combine Hempel and Lewis very concisely. Wrong, of course. It does not, though, appear to mention 'laws'.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.