5 ideas
18009 | Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor] |
Full Idea: The view of Chomsky in 1957 that category mistakes are syntactically well-formed but meaningless is a very standard one. | |
From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3 | |
A reaction: I'm going off the idea that they are meaningless, largely because I am beginning to sympathise with the view that any composition of meaningful components is meaningful (even if blatantly false). |
18007 | Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor] |
Full Idea: In 1957 Chomsky argues that syntax is an independent field from semantics. …To support this claim he argues that the now-famous category mistake 'Colourless green ideas sleep furiously' is grammatical but meaningless. | |
From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3 | |
A reaction: I'm tempted by the thought that this famous sentence actually is meaningful, although the meaning is fragmentary, and any proposition which can be assembled from it appears to be blatantly false. |
8659 | The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)] |
Full Idea: The gods alone are the ones who live forever with Shamash. / As for humans, their days are numbered. | |
From: Anon (Gilg) (The Epic of Gilgamesh [c.2300 BCE], 3.2.34), quoted by Michèle Friend - Introducing the Philosophy of Mathematics 1.2 | |
A reaction: Friend quotes this to show the antiquity of the concept of infinity. It also, of course, shows that Sumerians at that time did not believe in human immortality. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |