6 ideas
13831 | Logic is based on transitions between sentences [Prawitz] |
Full Idea: I agree entirely with Dummett that the right way to answer the question 'what is logic?' is to consider transitions between sentences. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], §04) | |
A reaction: I always protest at this point that reliance on sentences is speciesism against animals, who are thereby debarred from reasoning. See the wonderful Idea 1875 of Chrysippus. Hacking's basic suggestion seems right. Transition between thoughts. |
13825 | Natural deduction introduction rules may represent 'definitions' of logical connectives [Prawitz] |
Full Idea: With Gentzen's natural deduction, we may say that the introductions represent, as it were, the 'definitions' of the logical constants. The introductions are not literally understood as 'definitions'. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 2.2.2) | |
A reaction: [Hacking, in 'What is Logic? §9' says Gentzen had the idea that his rules actually define the constants; not sure if Prawitz and Hacking are disagreeing] |
13823 | In natural deduction, inferences are atomic steps involving just one logical constant [Prawitz] |
Full Idea: In Gentzen's natural deduction, the inferences are broken down into atomic steps in such a way that each step involves only one logical constant. The steps are the introduction or elimination of the logical constants. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 1.1) |
16587 | Prime matter is halfway between non-existence and existence [Averroes] |
Full Idea: Prime matter falls halfway, as it were, between complete non-existence and actual existence. | |
From: Averroes (Ibn Rushd) (Commentary on 'Physics' [1190], I.70), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1 |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |