5 ideas
| 18424 | If two people can have phenomenally identical experiences, they can't involve the self [Brogaard] |
| Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation. | |
| From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2 | |
| A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical. |
| 4051 | People will volunteer for euthanasia because they think other people want them dead [Kamisar] |
| Full Idea: In the process of voluntary euthanasia we will sweep up some who are not really tired of life, but think others are tired of them. | |
| From: Yale Kamisar (Against Euthanasia [1958], p.78) | |
| A reaction: We could permit such choices. Or set up systems to eliminate such cases. |
| 4050 | We only allow voluntary euthanasia to someone who is both sane and crazed by pain [Kamisar] |
| Full Idea: It seems that voluntary euthanasia can only be carried out by someone who is both sane, and crazed by pain. | |
| From: Yale Kamisar (Against Euthanasia [1958], p.77) | |
| A reaction: A fair point, despite its obvious exaggeration. How much pain must someone experience before we permit them to choose euthanasia? |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |