Combining Texts

All the ideas for 'works', 'Personal Identity and Individuation' and 'Review: Meinong 'Uber die Stellung...''

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4 ideas

9. Objects / A. Existence of Objects / 4. Impossible objects
On Meinong's principles 'the existent round square' has to exist [Russell]
     Full Idea: To my contention that, on his principles, 'the existent round square' exists, Meinong replies that it is existent but does not exist. I must confess that I see no difference between existing and being existent, and I have no more to say on this head.
     From: Bertrand Russell (Review: Meinong 'Uber die Stellung...' [1907], p.93)
     A reaction: Russell is obviously invoking the famously dubious ontological argument for God's existence. Normally impossible objects are rejected because of contradictions, but there might also be category mistakes. 'The slow square'.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
The memory criterion has a problem when one thing branches into two things [Williams,B, by Macdonald,C]
     Full Idea: The memory criterion for personal identity permits 'branching' (where two things can later meet the criteria of persistence of a single earlier thing), which presents it with serious problems.
     From: report of Bernard Williams (Personal Identity and Individuation [1956]) by Cynthia Macdonald - Varieties of Things Ch.4
     A reaction: Of course, any notion of personal identity would have serious problem if people could branch into two, like fissioning amoeba. If that happened, we probably wouldn't have had a strong notion of personal identity in the first place. See Parfit.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.