Combining Texts

All the ideas for 'works', 'On the Nature of Truth and Falsehood' and 'Letters to Fichte'

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6 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth

6343	For Russell, both propositions and facts are arrangements of objects, so obviously they correspond [Horwich on Russell]
	Full Idea: Given Russell's notion of a proposition, as an arrangement of objects and properties, it is hard to see how there could be any difference at all between such a proposition and the fact corresponding to it, since they each involve the same arrangement.
	From: comment on Bertrand Russell (On the Nature of Truth and Falsehood [1910]) by Paul Horwich - Truth (2nd edn) Ch.7.35
	A reaction: This seems a little unfair, given that Russell (in 1912) uses the notion now referred to as 'congruence', so that the correspondence is not in the objects and properties, but in how they are 'ordered', which may differ between proposition and fact.

19. Language / D. Propositions / 6. Propositions Critique

7534	In 1906, Russell decided that propositions did not, after all, exist [Russell, by Monk]
	Full Idea: With a characteristic readiness to abandon views that he had previously considered definitively correct, Russell declared in 1906 that there were, after all, no such 'things' as propositions. It is judgements that are true or false.
	From: report of Bertrand Russell (On the Nature of Truth and Falsehood [1910]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.6
	A reaction: Written 1906. Russell developed a 'multiple relation theory of judgement'. But if a judgement is an assessment of truth or falsehood, what is it that is being assessed?

23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation

7071	Life and rationality are pointless if we can only contemplate the freedom of our own ego [Jacobi]
	Full Idea: If the highest upon which I can reflect, what I can contemplate, is my empty and pure, naked and mere ego, with its autonomy and freedom: then rational self-contemplation, then rationality is for me a curse - I deplore my existence.
	From: Friedrich Jacobi (Letters to Fichte [1799], Ch.2), quoted by Simon Critchley - Continental Philosophy - V. Short Intro
	A reaction: This is a rebellion against Fichte's interpretation of Kant. It is a lovely cry from the heart on behalf of everyone who resents lines of philosophical thinking that seem to imprison the mind and cut us off from the ordinary world and real life.

23. Ethics / F. Existentialism / 2. Nihilism

7072	Jacobi was the first philosopher to talk of nihilism [Jacobi, by Critchley]
	Full Idea: Jacobi was the first to philosophically employ the concept of nihilism.
	From: report of Friedrich Jacobi (Letters to Fichte [1799]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2
	A reaction: Critchley explains that it was Jacobi's fear that Fichte was drawing nihilist conclusions from Kant's philosophy. This fear may be seen as the beginning of what is loosely called 'continental philosophy'. A worthy subject for thinkers...

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.