Combining Texts

All the ideas for 'works', 'On Relations of Universals and Particulars' and 'Collins Dictionary of Philosophy'

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5 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
General facts supervene on particular facts, but cannot be inferred from them [Russell, by Bennett,K]
     Full Idea: Russell noted that you cannot arrive at general facts by inference from numerous particular facts, ..but general facts logically supervene on particular ones. So the general facts supervene, but are not entailed.
     From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Karen Bennett - Supervenience §3.2
     A reaction: The belief that the general facts supervene on the particular ones then seems to be more a matter of faith than of fact. Or maybe it is analytic, depending on what we understand by 'general'. Universal, or generalised?
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theorists cannot explain how tropes resemble each other [Russell, by Mumford]
     Full Idea: The trope theorist cannot explain how a number of tropes resemble each other.
     From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Stephen Mumford - Dispositions 07.6
     A reaction: [My 13,000th Idea: 31/10/11] Every theory is left with something it cannot explain. Is it likely that we could come up with an explanation of resemblance? It seems like a combination of identity in the physics, and identity in the brain mechanisms.
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sensations are mental, but sense-data could be mind-independent [Vesey]
     Full Idea: Whereas a sensation is by definition mental, a sense-datum might be mind-independent.
     From: Godfrey Vesey (Collins Dictionary of Philosophy [1990], p.266)
     A reaction: This seems to be what Russell is getting at in 1912, as he clearly separates sense-data from sensations. Discussions of sense-data always assume they are mental, which may make them redundant - but so might making them physical.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.