8210
|
Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida]
|
|
Full Idea:
To 'deconstruct' philosophy would be to think the structured genealogy of philosophy's concepts, but at the same time determine what this history has been able to dissimulate or forbid, making itself into history by this motivated repression.
|
|
From:
Jacques Derrida (Implications [1967], p.5)
|
|
A reaction:
All of this type of philosophy is motivated by what I think of as (I'm afraid!) a rather adolescent belief that we are all being 'repressed', and that somehow, if we think hard enough, we can all become 'free', and then everything will be fine.
|
8211
|
The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida]
|
|
Full Idea:
The movement of 'différance', as that which produces different things, that which differentiates, is the common root of all the oppositional concepts that mark our language, such as sensible/intelligible, intuition/signification, nature/culture etc.
|
|
From:
Jacques Derrida (Implications [1967], p.7)
|
|
A reaction:
'Différance' is a word coined by Derrida, and his most famous concept. At first glance, the concept of a thing which is the source of all differentiation sounds like a fiction.
|
18665
|
Moral problems are responsibility conflicts, needing contextual and narrative attention to relationships [Gilligan]
|
|
Full Idea:
The moral problem arises from conflicting responsibilities rather than competing rights, and its resolution needs contextual and narrative thinking. This morality as care centers around the understanding of responsibility and relationships.
|
|
From:
Carol Gilligan (In a Different Voice [1982], p.19), quoted by Will Kymlicka - Contemporary Political Philosophy (1st edn)
|
|
A reaction:
[Kymlicka cites her as a key voice in feminist moral philosophy] I like all of this, especially the very original thought (to me, anyway) that moral thinking should be 'narrative' in character.
|