Combining Texts

All the ideas for 'works', 'Rationale and Maxims in Study of Concepts' and 'Apology of Socrates'

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4 ideas

18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
If concepts just are mental representations, what of concepts we may never acquire? [Peacocke]
     Full Idea: We might say that the concept just is the mental representation, ...but there are concepts that human beings may never acquire. ...But if concepts are individuated by their possession conditions this will not be a problem.
     From: Christopher Peacocke (Rationale and Maxims in Study of Concepts [2005], p.169), quoted by E Margolis/S Laurence - Concepts 1.3
     A reaction: I'm not sure that I understand the notion of a concept we (or any other creature) may never acquire. They no more seem to exist than buildings that were never even designed.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Education is the greatest of human goods [Xenophon]
     Full Idea: Education is the greatest of human goods.
     From: Xenophon (Apology of Socrates [c.392 BCE], 22)
     A reaction: Of course, one might ask what education is for, and arrive at a greater good. If you ask what is the greatest good which a society can provide for you, or which you can give to your children, this seems to me a good answer.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.