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All the ideas for 'works', 'works' and 'On the Syllogism IV'

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5 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Basic to human culture are binary oppositions, such as eating raw or cooked [Levi-Strauss, by Green,TH]
     Full Idea: Lévi-Strauss made canonic to French structuralism the idea that human culture could be understood through a series of binary oppositionsn - the difference between what could be eaten raw and what cooked being one of the most fundamental.
     From: report of Claude Lévi-Strauss (works [1950]) by T.H. Green - Prolegomena to Ethics 1
     A reaction: My guess is that such oppositions can often be illuminating, but will always be eventually judged as too simplistic.
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
De Morgan started the study of relations and their properties [De Morgan, by Walicki]
     Full Idea: De Morgan started the sustained interest in the study of relations and their properties.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by Michal Walicki - Introduction to Mathematical Logic History D.1.1
De Morgan found inferences involving relations, which eluded Aristotle's syllogistic [De Morgan, by Hart,WD]
     Full Idea: There was a prejudice against relations (in favour of properties) but De Morgan and others that impeccable inferences turn on relations and elude Aristotle's syllogistic. Thus: All horses are animals. Hence, all heads of horses are heads of animals.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by William D. Hart - The Evolution of Logic 4
     A reaction: This is actually an early example of modern analytic philosophy in action. You start with the inferences, and then work back to the ontology and the definition of concepts. But in pinning down such concepts, do we miss their full meaning?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.