9 ideas
| 14713 | Truth in a scenario is the negation in that scenario being a priori incoherent [Chalmers] |
| Full Idea: The epistemic 1-intension for a sentence S is True at a scenario W iff (W and not-S) is a priori incoherent. | |
| From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.180-4), quoted by Laura Schroeter - Two-Dimensional Semantics | |
| A reaction: See Two-Dimensional Semantics (in 'Language') and Chalmers for the background to this idea. I love the coherence view of justification, but get a bit nervous when people start defining truth in that way. |
| 14712 | A sentence is a priori if no possible way the world might actually be could make it false [Chalmers] |
| Full Idea: The Core Thesis for rationalist 2D semantics is that for any sentence S, S is apriori iff S has a necessary 1-intension. (That is, there is no possible way the world might be that, if it actually obtained, would make S false). | |
| From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.165), quoted by Laura Schroeter - Two-Dimensional Semantics 2.3.2 | |
| A reaction: [The parenthesis is by Schroeter] A '1-intension' is defined by a diagonal on a 2D semantic matrix. Chalmers defends conceivability as the guide to possibility. This is a very traditional view of the a priori, expressed in modern terms. |
| 22252 | Capitalism may actually be the best way to foster community [Conway,D] |
| Full Idea: Not only is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than the feasible alternatives to it. | |
| From: David Conway (Capitalism and Community [1996], I) | |
| A reaction: Conway is defending an obviously unorthodox view, while attacking the hopes of communitarians. |
| 22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
| Full Idea: There are three types of capitalism: 1) the market - private ownership, labor contracts and profit, 2) limited government - the state provides goods the market cannot do, 3) limited government with democracy - with political freedom and elections. | |
| From: David Conway (Capitalism and Community [1996], II) | |
| A reaction: [compressed] I would have thought that capitalism is compatible with a fair degree of workplace democracy, which would make a fourth type. |
| 22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
| Full Idea: By opting for representative rather than direct democracy, capitalism is said to preclude political community, for which the citizens of a state must possess a common will, which needs their direct participation in decisions. | |
| From: David Conway (Capitalism and Community [1996], V) | |
| A reaction: Conway does not accept this claim. I'm beginning to wonder whether the famous British electoral system is actually a capitalist conspiracy against the people. |
| 22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
| Full Idea: It is said that capitalism encourages the breakup of extended families, which creates the need for extensive state welfare for those indigent members of society who can no longer rely on their own family to take care of them. | |
| From: David Conway (Capitalism and Community [1996], V) | |
| A reaction: Conway does not accept this claim. It seems to simplistic to say that capitalism is the sole culprit. Any rise of mechanisation in agriculture would break up rural extended families. |
| 22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |
| Full Idea: Communitarns say capitalism is inimical to family community, because it encourages an individualistic mentality which only values self-fulfilment, and because it demands labour mobility which is disruptive of families. | |
| From: David Conway (Capitalism and Community [1996], VI) | |
| A reaction: Chicken-and-egg with the first one. Small entrepreneurs are individualists who seek their own gain. It is big capitalism that sucks in the others. Traditional community is based on labour-intensive agriculture. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |