Combining Texts

All the ideas for 'works', 'Introduction to Philosophical Papers I' and 'On the spiritual perfection of life'

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4 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
I tried to be unsystematic and piecemeal, but failed; my papers presuppose my other views [Lewis]
     Full Idea: I should have like to be a piecemeal, unsystematic philosopher, offering independent proposals on a variety of topics. It was not be. I succumbed too often to the temptation to presuppose my views on one topic when writing on another.
     From: David Lewis (Introduction to Philosophical Papers I [1983], p.1)
     A reaction: He particularly mentions his possible worlds realism as a doctrine which coloured all his other work. A charming insight into the mind of a systematic thinker (called by someone 'the most systematic metaphysician since Leibniz').
2. Reason / C. Styles of Reason / 1. Dialectic
Arguing with opponents uncovers truths, and restrains falsehoods [Aquinas]
     Full Idea: There is no better way of uncovering the truth and keeping falsity in check than by arguing with people who disagree with you.
     From: Thomas Aquinas (On the spiritual perfection of life [1268], 26), quoted by Kretzmann/Stump - Aquinas, Thomas 05
     A reaction: Not the sort of attitude you associate with medieval scholastics, who are presumed to be dogmatists. How many modern philosophers actually have the courage to follow this advice?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.