14 ideas
| 10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
| Full Idea: It is generally accepted that mathematics reduces to set theory, and I argue that set theory in turn reduces, with some aid of mereology, to the theory of the singleton function. | |
| From: David Lewis (Mathematics is Megethology [1993], p.03) |
| 10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
| Full Idea: In my usage of 'class', there is no such things as the null class. I don't mind calling some memberless thing - some individual - the null set. But that doesn't make it a memberless class. Rather, that makes it a 'set' that is not a class. | |
| From: David Lewis (Mathematics is Megethology [1993], p.05) | |
| A reaction: Lewis calls this usage 'idiosyncratic', but it strikes me as excellent. Set theorists can have their vital null class, and sensible people can be left to say, with Lewis, that classes of things must have members. |
| 10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
| Full Idea: The null set serves two useful purposes. It is a denotation of last resort for class abstracts that denote no nonempty class. And it is an individual of last resort: we can count on its existence, and fearlessly build the hierarchy of sets from it. | |
| From: David Lewis (Mathematics is Megethology [1993], p.09) | |
| A reaction: This passage assuages my major reservation about the existence of the null set, but at the expense of confirming that it must be taken as an entirely fictional entity. |
| 10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
| Full Idea: Should we accept the null set as a most extraordinary individual, a little speck of sheer nothingness, a sort of black hole in the fabric of Reality itself? Not that either, I think. | |
| From: David Lewis (Mathematics is Megethology [1993], p.09) | |
| A reaction: Correct! |
| 10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
| Full Idea: A new student of set theory has just one thing, the element, and he has another single thing, the singleton, and not the slightest guidance about what one thing has to do with the other. | |
| From: David Lewis (Mathematics is Megethology [1993], p.12) |
| 10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
| Full Idea: Are all singletons exact intrinsic duplicates? | |
| From: David Lewis (Mathematics is Megethology [1993], p.13) |
| 10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
| Full Idea: Megethology is the result of adding plural quantification, as advocated by George Boolos, to the language of mereology. | |
| From: David Lewis (Mathematics is Megethology [1993], p.03) |
| 10816 | We can use mereology to simulate quantification over relations [Lewis] |
| Full Idea: We can simulate quantification over relations using megethology. Roughly, a quantifier over relations is a plural quantifier over things that encode ordered pairs by mereological means. | |
| From: David Lewis (Mathematics is Megethology [1993], p.18) | |
| A reaction: [He credits this idea to Burgess and Haven] The point is to avoid second-order logic, which quantifies over relations as ordered n-tuple sets. |
| 10808 | Mathematics is generalisations about singleton functions [Lewis] |
| Full Idea: We can take the theory of singleton functions, and hence set theory, and hence mathematics, to consist of generalisations about all singleton functions. | |
| From: David Lewis (Mathematics is Megethology [1993], p.03) | |
| A reaction: At first glance this sounds like a fancy version of the somewhat discredited Greek idea that mathematics is built on the concept of a 'unit'. |
| 10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
| Full Idea: We needn't believe in 'abstract structures' to have general structural truths about all successor functions. | |
| From: David Lewis (Mathematics is Megethology [1993], p.16) |
| 10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
| Full Idea: I accept the principle of Unrestricted Composition: whenever there are some things, no matter how many or how unrelated or how disparate in character they may be, they have a mereological fusion. ...The trout-turkey is part fish and part fowl. | |
| From: David Lewis (Mathematics is Megethology [1993], p.07) | |
| A reaction: This nicely ducks the question of when things form natural wholes and when they don't, but I would have thought that that might be one of the central issues of metaphysicals, so I think I'll give Lewis's principle a miss. |
| 16557 | Salmon's mechanisms are processes and interactions, involving marks, or conserved quantities [Salmon, by Machamer/Darden/Craver] |
| Full Idea: For Salmon mechanisms are composed of processes and interactions. The interactions are identified in terms of transmitted marks and statistical relations, or (more recently) exchanges of conserved quantities. | |
| From: report of Wesley Salmon (Causality and Explanation [1998], 3.1) by Machamer,P/Darden,L/Craver,C - Thinking About Mechanisms 3.1 | |
| A reaction: They say that Salmon has too little to say about the activities that constitute a mechanism. A 'mark' doesn't sound too promising, but I quite like the exchange of conserved quantities, which gets into the guts of what is going on. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |