Combining Texts

All the ideas for 'works', 'The Principles of Chemistry' and 'Reference and Contingency'

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8 ideas

10. Modality / B. Possibility / 5. Contingency
'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
     Full Idea: Evans says intuitively a sentence is 'superficially' contingent if the function from worlds to truth values assigns F to some world; it is 'deeply' contingent if understanding it does not guarantee that there is a verifying state of affairs.
     From: report of Gareth Evans (Reference and Contingency [1979]) by Macià/Garcia-Carpentiro - Introduction to 'Two-Dimensional Semantics' 2
     A reaction: This distinction is used by Davies and Humberstone (1980) to construct an early version of 2-D semantics (see under Language|Semantics). The point is that part comes from understanding it, and another part from assigning truth values.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
     Full Idea: Evans argues that there can be rigid designators that are meaningful even if empty.
     From: report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Mendeleev saw three principles in nature: matter, force and spirit (where the latter seems to be essence) [Mendeleev, by Scerri]
     Full Idea: Mendeleev rejected one unifying principles in favour of three basic components of nature: matter (substance), force (energy), and spirit (soul). 'Spirit' is said to be what we now mean by essentialism - what is irreducibly peculiar to the object.
     From: report of Dmitri Mendeleev (The Principles of Chemistry [1870]) by Eric R. Scerri - The Periodic Table 04 'Making'
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements don't survive in compounds, but the 'substance' of the element does [Mendeleev]
     Full Idea: Neither mercury as a metal nor oxygen as a gas is contained in mercury oxide; it only contains the substance of the elements, just as steam only contains the substance of ice.
     From: Dmitri Mendeleev (The Principles of Chemistry [1870], I:23), quoted by Eric R. Scerri - The Periodic Table 04 'Nature'
     A reaction: [1889 edn] Scerri glosses the word 'substance' as meaning essence.
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev focused on abstract elements, not simple substances, so he got to their essence [Mendeleev, by Scerri]
     Full Idea: Because he was attempting to classify abstract elements, not simple substances, Mendeleev was not misled by nonessential chemical properties.
     From: report of Dmitri Mendeleev (The Principles of Chemistry [1870]) by Eric R. Scerri - The Periodic Table 04 'Making'
     A reaction: I'm not fully clear about this, but I take it that Mendeleev stood back from the messy observations, and tried to see the underlying simpler principles. 'Simple substances' were ones that had not so far been decomposed.
Mendeleev had a view of elements which allowed him to overlook some conflicting observations [Mendeleev]
     Full Idea: His view of elements allowed Mendeleev to maintain the validity of the periodic table even in instances where observational evidence seemed to point against it.
     From: Dmitri Mendeleev (The Principles of Chemistry [1870]), quoted by Eric R. Scerri - The Periodic Table 04 'Making'
     A reaction: Mendeleev seems to have focused on abstract essences of elements, rather than on the simplest substances they had so far managed to isolate.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.