Combining Texts

All the ideas for 'works', 'Freedom to Act' and 'fragments/reports'

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4 ideas

20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Deviant causal chain: a reason causes an action, but isn't the reason for which it was performed [Davidson, by Neta]
     Full Idea: A 'deviant causal chain' is when an agent has a reason for performing an action, and for the reason to cause the performance, without that being the reason for which the agent performed it.
     From: report of Donald Davidson (Freedom to Act [1973]) by Ram Neta - The Basing Relation II
     A reaction: Davidson's thesis is that 'reasons are causes'. This was a problem he faced. I think this discussion is now obscured by the complex and multi-layered account of action which is emerging from neuroscience.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
     Full Idea: Critolaus reformulated Aristotelian theory by defining happiness as a 'fulfilment' (sumplêrôma) of psychic, physical, and external goods, where virtue vastly outweighs the rest.
     From: report of Critolaus (fragments/reports [c.170 BCE]) by Stephen A. White - Critolaus
     A reaction: The sounds more like an attempt at clarification than a real change of Peripatetic doctrine. Occasionally 'fulfilment' is offered as a translation for eudaimonia. Maybe we should just take up Critolaus' suggestion when we are discussing Aristotle.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.