5 ideas
| 9591 | The human intellect has not been, and cannot be, fully formalized [Nagel/Newman] |
| Full Idea: The resources of the human intellect have not been, and cannot be, fully formalized. | |
| From: E Nagel / JR Newman (Gödel's Proof [1958], VIII) | |
| A reaction: This conclusion derives from Gödel's Theorem. Some people (e.g. Penrose) get over-excited by this discovery, and conclude that the human mind is supernatural. Imagination is the key - it is a feature of rationality that escapes mechanization. |
| 20890 | Why do sexual relationships need permanence, if other relationships don't? [Punzo] |
| Full Idea: What is the reason for demanding permanence in the relationship of sexual partners when we do not see such permanence as being importance to other human relationships? | |
| From: Vincent C. Punzo (Morality and Human Sexuality [1969], p.220) | |
| A reaction: The distinction may not be that simple. 'Loyalty' must certainly be mentioned. Friends can legitimately drift apart, but to desert a close friend at a time of great need might be as great a crime as adultery. When is loyalty particularly needed? |
| 20891 | Does engaging in sexual intercourse really need no more thought than playing tennis? [Punzo] |
| Full Idea: It seems strange for a man and a woman to give no more thought to the question of whether they should engage in sexual intercourse than to the question of whether they shoud play tennis. | |
| From: Vincent C. Punzo (Morality and Human Sexuality [1969], p.221) | |
| A reaction: This strikes me as a reasonable point, but times have moved on since 1969, and for plenty of people nowadays playing tennis is a bigger issue than having sex, because of the time, equipment and effort involved. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |