Combining Texts

All the ideas for 'works', 'Lewis on Perdurance versus Endurance' and 'Introduction to 'Properties''

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7 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
     Full Idea: Ockham's Razor is the principle that we need reasons to believe in entities.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §9)
     A reaction: This presumably follows from an assumption that all beliefs need reasons, but is that the case? The Principle of Sufficient Reason precedes Ockham's Razor.
7. Existence / B. Change in Existence / 1. Nature of Change
Maybe particles are unchanging, and intrinsic change in things is their rearrangement [Lowe, by Lewis]
     Full Idea: Lowe's solution the 'temporary intrinsics' problem is that particles have no temporary intrinsic properties; they may be safely supposed to endure, and large things consist of those enduring particles, undergoing rearrangement but no intrinsic change.
     From: report of E.J. Lowe (Lewis on Perdurance versus Endurance [1987]) by David Lewis - Rearrangement of Particles II
     A reaction: A mere rearrangement of particles doesn't sound the same as a change in properties, which must involve causal powers in some way.
8. Modes of Existence / B. Properties / 6. Categorical Properties
Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
     Full Idea: Properties are respects in which particular objects may be alike or differ.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1)
     A reaction: Note that this definition does not mention a causal role for properties.
8. Modes of Existence / B. Properties / 12. Denial of Properties
Nominalists ask why we should postulate properties at all [Mellor/Oliver]
     Full Idea: Nominalists ask why we should postulate properties at all.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3)
     A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal).
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
     Full Idea: Abstract entities (such as sets) are usually understood as lacking causes, effects, and spatio-temporal location.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §10)
     A reaction: This seems to beg some questions. Has the ideal of 'honour' never caused anything? Young men dream of pure velocity.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.