Combining Texts

All the ideas for 'works', 'Letters to Descartes' and 'Metaphysics as a Guide to Morals'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
We know perfection when we see what is imperfect [Murdoch]
     Full Idea: We know of perfection as we look upon what is imperfect.
     From: Iris Murdoch (Metaphysics as a Guide to Morals [1992], 13)
     A reaction: This is in the context of a discussion of the ontological argument for God's existence, but I seize on it as a nice expression of the idealisation capacity of our minds. The alternative is that perfection is innate idea, since we aren't seeing it.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
A soul with physical extension is more likely than an immaterial soul that moves bodies [Elizabeth]
     Full Idea: I would find it easier to concede matter and extension to the soul than to concede that an immaterial thing could move and be moved by a body.
     From: Elizabeth, Princess of Bohemia (Letters to Descartes [1643], p.42), quoted by Matthew Cobb - The Idea of the Brain 2
     A reaction: Very nicely expressed! I'm trying to imagine a ghost which finds itself stuck with a physical body which it has to drag around like a reluctant dog. She is stating the classic interaction problem which plagues all mind-body dualism.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.