5 ideas
3750 | "It is true that x" means no more than x [Ramsey] |
Full Idea: It is evident that "It is true that Caesar was murdered" means no more than that Caesar was murdered. | |
From: Frank P. Ramsey (Facts and Propositions [1927]) | |
A reaction: At the very least, saying it is true adds emphasis. One sentence is about Caesar, the other about a proposal concerning Caesar, so they can't quite be the same. Note Frege's priority in making this suggestion. |
18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
Full Idea: The meaning of a sentence is to be defined by reference to the actions to which asserting it would lead. | |
From: Frank P. Ramsey (Facts and Propositions [1927], p.51), quoted by Ian Rumfitt - The Boundary Stones of Thought | |
A reaction: I find this idea quite bizarre. Most sentences have no connection to any action or behavior at all. Do we have to ingeniously contrive some possible action? That is the worst sort of behaviourism. See context - Ramsey wasn't stupid! |
19414 | Men are related to animals, which are related to plants, then to fossils, and then to the apparently inert [Leibniz] |
Full Idea: Men are related to animals, these to plants, and the latter directly to fossils which will be linked in their turn to bodies which the senses and the imagination represent to us as perfectly dead and formless. | |
From: Gottfried Leibniz (Letters to Varignon [1702], 1702) | |
A reaction: Leibniz would be a bit surprised to find the way in which this has turned out to be largely true, since he is basing it on his picture of a hierarchy of monads. Nevertheless, the idea that we are all related wasn't invented in 1859. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |