Combining Texts

All the ideas for 'works', 'Epistemic Operators' and 'Vindication of the Rights of Women'

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4 ideas

13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose]
     Full Idea: The 'Relevant Alternatives' theory of knowledge said the main ingredient that must be added to true belief to make knowledge is that one be in a position to rule out all the relevant alternatives to what one believes.
     From: report of Fred Dretske (Epistemic Operators [1970]) by Keith DeRose - Intro: Responding to Skepticism §6
     A reaction: Dretske and Nozick are associated with this strategy. There will obviously be a problem in defining 'relevant'. Otherwise it sounds quite close to Plato's suggestion that we need true belief with 'logos'.
24. Political Theory / D. Ideologies / 12. Feminism
If women share rights with men, they will exhibit similar virtues [Wollstonecraft]
     Full Idea: Let woman share the rights and she will emulate the virtues of man; for she must grow more perfect when emancipated, or justify that authority that chains such a weak being to her duty.
     From: Mary Wollstonecraft (Vindication of the Rights of Women [1792], p.294), quoted by Amartya Sen - The Idea of Justice 18 'Wrath'
     A reaction: Presumably this implies that if emancipation led to women exceeding men in such virtues, there would be some justification for imposing the chains on the men rather than the women. Consider wars. Probably best to just abandon chains.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.