Combining Texts

All the ideas for 'works', 'Two Chief World Systems' and 'Reasons and Persons'

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4 ideas

23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should focus less on subjects of experience, and more on the experiences themselves [Parfit]
     Full Idea: It becomes more plausible, when thinking morally, to focus less upon the person, the subject of experiences, and instead to focus more upon the experiences themselves.
     From: Derek Parfit (Reasons and Persons [1984], §116)
     A reaction: This pinpoints how Parfit moves from a view of persons in terms of continuity of consciousness to a utilitarian morality. It brings out nicely what is wrong with utilitarianism - the reductio of a great ball of nice experiences, with no one having them.
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Galileo mathematised movement, and revealed its invariable component - acceleration [Galileo, by Meillassoux]
     Full Idea: Galileo conceives of movement in mathematical terms. ...In doing so, he uncovered, beyond the variations of position and speed, the mathematical invariant of movement - that is to say, acceleration.
     From: report of Galileo Galilei (Two Chief World Systems [1632]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5
     A reaction: That is a very nice advert for the mathematical physics which replaced the Aristotelian substantial forms. ...And yet, is acceleration some deep fact about nature, or a concept which is only needed if you insist on being mathematical?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.