Combining Texts

All the ideas for 'works', 'Mathematics without Numbers' and 'True to the Facts'

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6 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
Davidson takes truth to attach to individual sentences [Davidson, by Dummett]
     Full Idea: Davidson, by contrast to Frege, has taken truth as attaching to linguistic items, that is, to actual or hypothetical token sentences.
     From: report of Donald Davidson (True to the Facts [1969]) by Michael Dummett - Truth and the Past 1
     A reaction: My personal notion of truth is potentially applicable to animals, so this doesn't appeal to me. I am happy to think of animals as believing simple propositions that never get as far as language, and being right or wrong about them.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Modal structuralism says mathematics studies possible structures, which may or may not be actualised [Hellman, by Friend]
     Full Idea: The modal structuralist thinks of mathematical structures as possibilities. The application of mathematics is just the realisation that a possible structure is actualised. As structures are possibilities, realist ontological problems are avoided.
     From: report of Geoffrey Hellman (Mathematics without Numbers [1989]) by Michèle Friend - Introducing the Philosophy of Mathematics 4.3
     A reaction: Friend criticises this and rejects it, but it is appealing. Mathematics should aim to be applicable to any possible world, and not just the actual one. However, does the actual world 'actualise a mathematical structure'?
Statements of pure mathematics are elliptical for a sort of modal conditional [Hellman, by Chihara]
     Full Idea: Hellman represents statements of pure mathematics as elliptical for modal conditionals of a certain sort.
     From: report of Geoffrey Hellman (Mathematics without Numbers [1989]) by Charles Chihara - A Structural Account of Mathematics 5.3
     A reaction: It's a pity there is such difficulty in understanding conditionals (see Graham Priest on the subject). I intuit a grain of truth in this, though I take maths to reflect the structure of the actual world (with possibilities being part of that world).
Modal structuralism can only judge possibility by 'possible' models [Shapiro on Hellman]
     Full Idea: The usual way to show that a sentence is possible is to show that it has a model, but for Hellman presumably a sentence is possible if it might have a model (or if, possibly, it has a model). It is not clear what this move brings us.
     From: comment on Geoffrey Hellman (Mathematics without Numbers [1989]) by Stewart Shapiro - Philosophy of Mathematics 7.3
     A reaction: I can't assess this, but presumably the possibility of the model must be demonstrated in some way. Aren't all models merely possible, because they are based on axioms, which seem to be no more than possibilities?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.