Combining Texts

All the ideas for 'works', 'The Actual and the Virtual' and 'The Approach to Metaphysics'

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4 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
14799 Metaphysics rests on observations, but ones so common we hardly notice them [Peirce]
     Full Idea: Metaphysics really rests on observations, whether consciously or not. The only reason this is not recognised is that it rests upon kinds of phenomena with which every man's experience is so saturated that he pays no particular attention to them.
     From: Charles Sanders Peirce (The Approach to Metaphysics [1898], p.311)
     A reaction: I think this is entirely right. I would say that the only thing that distinguishes metaphysical thought is its extreme level of generality, which makes it very hard to substantiate, because it is so remote from its evidential base.
7. Existence / E. Categories / 5. Category Anti-Realism
21907 We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
     Full Idea: For Deleuze, the task is not one of replacing a single set of categories with another set. It is one of being able to create and move among various sets of categories, and even to cross between them.
     From: report of Gilles Deleuze (The Actual and the Virtual [1977]) by Todd May - Gilles Deleuze 4.05
     A reaction: This sounds fun, but I'm not clear why we need this anarchic mix of categories. The motto of Deleuze seems to be 'at all costs, keep moving'. He loved the idea of nomads. Is Rimbaud our role model? The influence of Foucault is obvious.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.