Combining Texts

All the ideas for 'works', 'Resemblance Nominalism and Russell's Regress' and 'Proof that every set can be well-ordered'

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4 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / e. Countable infinity
Zermelo realised that Choice would facilitate the sort of 'counting' Cantor needed [Zermelo, by Lavine]
     Full Idea: Zermelo realised that the Axiom of Choice (based on arbitrary functions) could be used to 'count', in the Cantorian sense, those collections that had given Cantor so much trouble, which restored a certain unity to set theory.
     From: report of Ernst Zermelo (Proof that every set can be well-ordered [1904]) by Shaughan Lavine - Understanding the Infinite I
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance Nominalists say that resemblance explains properties (not the other way round) [Rodriquez-Pereyra]
     Full Idea: Resemblance Nominalists cannot explain the resemblance between particulars in terms of their properties, because they explain particulars' properties in terms of their resemblances.
     From: Gonzalo Rodriguez-Pereyra (Resemblance Nominalism and Russell's Regress [2001], p.397), quoted by Douglas Edwards - Properties 5.5.1
     A reaction: While resemblance does seem to be a primitive fact of experience, and it points us towards the properties, to say that resemblance explains properties is obviously (as so often...) getting things the wrong way round. Properties ARE resemblances??
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.