Combining Texts

All the ideas for 'works', 'Reply to Foucher' and 'Reply to 'Rorarius' 2nd ed'

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4 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite

19406	I strongly believe in the actual infinite, which indicates the perfections of its author [Leibniz]
	Full Idea: I am so much for the actual infinite that instead of admitting that nature abhors it, as is commonly said, I hold that it affects nature everywhere in order to indicate the perfections of its author.
	From: Gottfried Leibniz (Reply to Foucher [1693], p.99)
	A reaction: I would have thought that, for Leibniz, while infinities indicate the perfections of their author, that is not the reason why they exist. God wasn't, presumably, showing off. Leibniz does not think we can actually know these infinities.

27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time

19384	Space and time are the order of all possibilities, and don't just relate to what is actual [Leibniz]
	Full Idea: Space and time taken together constitute the order of possibilities of the one entire universe, so that these orders relate not only to what actually is, but also to anything that could be put in its place.
	From: Gottfried Leibniz (Reply to 'Rorarius' 2nd ed [1702], GP iv 568), quoted by Richard T.W. Arthur - Leibniz 7 'Space and Time'
	A reaction: A very nice idea. Rather like the 'space of reasons', where all rational thought must exist, space and time are the 'space of existence and action'. Their concepts involve more than relations between what actually exists.

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.