Combining Texts

All the ideas for 'works', 'Metaphysical conseqs of principle of reason' and 'The Spirit of Democratic Capitalism'

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5 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
All substances analyse down to simple substances, which are souls, or 'monads' [Leibniz]
     Full Idea: What (in the analysis of substances) exist ultimately are simple substances - namely, souls, or, if you prefer a more general terms, 'monads', which are without parts.
     From: Gottfried Leibniz (Metaphysical conseqs of principle of reason [1712], §7)
     A reaction: This seems to me to be atomistic panpsychism. He is opposed to physical atomism, because infinite divisibility seems obvious, but unity is claimed to be equally obvious in the world of the mental. Does this mean bricks are made of souls? Odd.
24. Political Theory / D. Ideologies / 11. Capitalism
Economic capitalist liberty naturally leads to democratic political liberty [Novak]
     Full Idea: The natural logic of capitalism leads to democracy. For economic liberties without political liberties are inherently unstable.
     From: Michael Novak (The Spirit of Democratic Capitalism [1982], p.15), quoted by David Conway - Capitalism and Community II
     A reaction: Not sure about 'inherently unstable'. Only in the sense that if you dish out economic liberties, people come to expect political liberties. China and Hong Kong are each currently facing this problem. Capitalist liberty can be highly restricted.
26. Natural Theory / C. Causation / 3. Final causes
Power rules in efficient causes, but wisdom rules in connecting them to final causes [Leibniz]
     Full Idea: In all of nature efficient causes correspond to final causes, because everything proceeds from a cause which is not only powerful, but wise; and with the rule of power through efficient causes, there is involved the rule of wisdom through final causes.
     From: Gottfried Leibniz (Metaphysical conseqs of principle of reason [1712], §5)
     A reaction: Nowadays this carrot-and-stick view of causation is unfashionable, but I won't rule it out. The deepest 'why?' we can ask won't just go away. This unity by a divine mind strikes me as too simple, but Leibniz is right to try to unify Aristotelian causes.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.