Combining Texts

All the ideas for 'works', 'Letters to Remond de Montmort' and 'Homeostasis, Species and Higher Taxa'

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8 ideas

10. Modality / C. Sources of Modality / 2. Necessity as Primitive
Some necessary truths are brute, and others derive from final causes [Leibniz]
     Full Idea: There is a difference between truths whose necessity is brute and geometric and those truths which have their source in fitness and final causes.
     From: Gottfried Leibniz (Letters to Remond de Montmort [1715], 1715.06.22/G III 645), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 6
     A reaction: The second one is a necessity deriving from God's wisdom. Strictly it could have been otherwise, unlike 'geometrical' necessity, which is utterly fixed.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Our large perceptions and appetites are made up tiny unconscious fragments [Leibniz]
     Full Idea: Our great perceptions and our great appetites of which we are conscious, are composed of innumerable little perceptions and little inclinations of which we cannot be conscious.
     From: Gottfried Leibniz (Letters to Remond de Montmort [1715], 1715 §2)
     A reaction: I think this is a wonderfully accurate report of how the mind is, in comparison with the much more simplistic views presented by most philosophers of that era. And so much understanding flows from Leibniz's account.
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Passions reside in confused perceptions [Leibniz]
     Full Idea: The passions of monads reside in their confused perceptions.
     From: Gottfried Leibniz (Letters to Remond de Montmort [1715], 1715)
     A reaction: He thinks perceptions come in degrees of confusion, all the way up to God, who alone has fully clear perceptions. He blames in on these confused perceptions.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
The properties of an electron can't be explained just as 'clustering' [Chakravartty on Boyd]
     Full Idea: Boyd's homeostatic mechanisms are not responsible for the co-instantiation of the mass, charge and spin of an electron.
     From: comment on Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3
     A reaction: I would have thought that no one has the foggiest idea (unless I have missed something?) about why electrons have those three properties. What is it about electrons that makes them do that? Explanations always run out somewhere. Substratum!
Properties cluster together, either because of intrinsic relations, or because of an underlying process [Boyd, by Chakravartty]
     Full Idea: Boyd analyses 'sociability' between properties in terms of 'homeostasis', as causal relations between properties that favour clustering, or underlying processes that favour coinstantiation, or both.
     From: report of Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3
     A reaction: Chakravarty criticises this claim, by Boyd is clearly onto something. If, like me, you think natural kinds are overrated, you have to like his view.
28. God / A. Divine Nature / 2. Divine Nature
God produces possibilities, and thus ideas [Leibniz]
     Full Idea: God is the source of possibilities and consequently of ideas.
     From: Gottfried Leibniz (Letters to Remond de Montmort [1715], 1715 §8)
     A reaction: A wonderfully individual conception of the nature of God. He produces the possibilities from which creation is chosen, and ideas and concepts are of everything which is non-contradictory, and thus possible. It all makes lovely sense!
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.