5 ideas
9155 | An a priori proof is independent of experience [Leibniz] |
Full Idea: An a priori proof is a proof independent of experience. | |
From: Gottfried Leibniz (Primary Truths [1686]) | |
A reaction: Burge says Leibniz gave the first modern account of a priori knowledge. There may be no explicit reference to experience involved, but it would beg many questions to deny that implicit experience may be at the root of the proof. |
12165 | Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton] |
Full Idea: According to the Romantic theory music was an expression of something, of an idea (Hegel), of the Will (Schopenhauer), of 'intuitions' (Croce), or of feelings (Collingwood). | |
From: Roger Scruton (The Nature of Musical Expression [1981], p.54) | |
A reaction: Deryck Cooke was the culmination of music as expression of feeling, and Stravinsky was the greatest rebel against the whole idea of expression in music. You can set out to create interesting music which does or does not grab the emotions. |
12164 | Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton] |
Full Idea: To describe a piece of music as expressive of melancholy is to give a reason for listening to it; to describe it as arousing or evoking melancholy is to give a reason for avoiding it. | |
From: Roger Scruton (The Nature of Musical Expression [1981], p.49) | |
A reaction: Expressing sexual desire, while avoiding arousing it, is the nice challenge for a particular type of art. Would Scruton say that expressing joy is a good thing, but arousing it is bad? It is a nice observation, though. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |