13 ideas
| 19370 | 'Blind thought' is reasoning without recognition of the ingredients of the reasoning [Leibniz, by Arthur,R] |
| Full Idea: Leibniz invented the concept of 'blind thought' - reasoning by a manipulation of characters without being able to recognise what each character stands for. | |
| From: report of Gottfried Leibniz (Towards a Universal Characteristic [1677]) by Richard T.W. Arthur - Leibniz |
| 18755 | Validity is explained as truth in all models, because that relies on the logical terms [McGee] |
| Full Idea: A model of a language assigns values to non-logical terms. If a sentence is true in every model, its truth doesn't depend on those non-logical terms. Hence the validity of an argument comes from its logical form. Thus models explain logical validity. | |
| From: Vann McGee (Logical Consequence [2014], 4) | |
| A reaction: [compressed] Thus you get a rigorous account of logical validity by only allowing the rigorous input of model theory. This is the modern strategy of analytic philosophy. But is 'it's red so it's coloured' logically valid? |
| 18751 | Natural language includes connectives like 'because' which are not truth-functional [McGee] |
| Full Idea: Natural language includes connectives that are not truth-functional. In order for 'p because q' to be true, both p and q have to be true, but knowing the simpler sentences are true doesn't determine whether the larger sentence is true. | |
| From: Vann McGee (Logical Consequence [2014], 2) |
| 18761 | Second-order variables need to range over more than collections of first-order objects [McGee] |
| Full Idea: To get any advantage from moving to second-order logic, we need to assign to second-order variables a role different from merely ranging over collections made up of things the first-order variables range over. | |
| From: Vann McGee (Logical Consequence [2014], 7) | |
| A reaction: Thus it is exciting if they range over genuine properties, but not so exciting if you merely characterise those properties as sets of first-order objects. This idea leads into a discussion of plural quantification. |
| 18753 | An ontologically secure semantics for predicate calculus relies on sets [McGee] |
| Full Idea: We can get a less ontologically perilous presentation of the semantics of the predicate calculus by using sets instead of concepts. | |
| From: Vann McGee (Logical Consequence [2014], 4) | |
| A reaction: The perilous versions rely on Fregean concepts, and notably Russell's 'concept that does not fall under itself'. The sets, of course, have to be ontologically secure, and so will involve the iterative conception, rather than naive set theory. |
| 18754 | Logically valid sentences are analytic truths which are just true because of their logical words [McGee] |
| Full Idea: Logically valid sentences are a species of analytic sentence, being true not just in virtue of the meanings of their words, but true in virtue of the meanings of their logical words. | |
| From: Vann McGee (Logical Consequence [2014], 4) | |
| A reaction: A helpful link between logical truths and analytic truths, which had not struck me before. |
| 18757 | Soundness theorems are uninformative, because they rely on soundness in their proofs [McGee] |
| Full Idea: Soundness theorems are seldom very informative, since typically we use informally, in proving the theorem, the very same rules whose soundness we are attempting to establish. | |
| From: Vann McGee (Logical Consequence [2014], 5) | |
| A reaction: [He cites Quine 1935] |
| 19391 | We can assign a characteristic number to every single object [Leibniz] |
| Full Idea: The true principle is that we can assign to every object its determined characteristic number. | |
| From: Gottfried Leibniz (Towards a Universal Characteristic [1677], p.18) | |
| A reaction: I add this as a predecessor of Gödel numbering. It is part of Leibniz's huge plan for a Universal Characteristic, to map reality numerically, and then calculate the truths about it. Gödel seems to allow metaphysics to be done mathematically. |
| 19390 | Everything is subsumed under number, which is a metaphysical statics of the universe, revealing powers [Leibniz] |
| Full Idea: There is nothing which is not subsumable under number; number is therefore a fundamental metaphysical form, and arithmetic a sort of statics of the universe, in which the powers of things are revealed. | |
| From: Gottfried Leibniz (Towards a Universal Characteristic [1677], p.17) | |
| A reaction: I take numbers to be a highly generalised and idealised description of an aspect of reality (seen as mainly constituted by countable substances). Seeing reality as processes doesn't lead us to number. So I like this idea. |
| 18760 | The culmination of Euclidean geometry was axioms that made all models isomorphic [McGee] |
| Full Idea: One of the culminating achievements of Euclidean geometry was categorical axiomatisations, that describe the geometric structure so completely that any two models of the axioms are isomorphic. The axioms are second-order. | |
| From: Vann McGee (Logical Consequence [2014], 7) | |
| A reaction: [He cites Veblen 1904 and Hilbert 1903] For most mathematicians, categorical axiomatisation is the best you can ever dream of (rather than a single true axiomatisation). |
| 18762 | A maxim claims that if we are allowed to assert a sentence, that means it must be true [McGee] |
| Full Idea: If our linguistic conventions entitle us to assert a sentence, they thereby make it true, because of the maxim that 'truth is the norm of assertion'. | |
| From: Vann McGee (Logical Consequence [2014], 8) | |
| A reaction: You could only really deny that maxim if you had no belief at all in truth, but then you can assert anything you like (with full entitlement). Maybe you can assert anything you like as long as it doesn't upset anyone? Etc. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |